Christopher Mwahangila - Nasema Asante Lyrics
Lyrics
Huu wimbo ni wimbo wa shukrani
Usikie Mungu wangu
Niseme nini kwako
Nilipe nini kwako
Sina cha kulipa mbele zako Mungu wangu
Huu wimbo ni shukurani ni shukurani kwako
Iyoo yoo yoo yo
Nasema asante
Nasema asante
Nasema asante
Ewe Mungu wangu
(rudia *2)
Hakuna Mungu kama wewe
Hakuna Mungu kama wewe
Hakuna Mungu kama wewe
Ewe Mungu wangu
(rudia *2)
Kwa kazi ya msalaba goligota uliniokota
Niseme nini mbele zako Bwana wangu nashukuru
Umenipa heshima umefuta aibu
Niseme nini mbele zako Baba nashukuru
Umekuwa wa kwanza umekuwa wa mwisho
Alfa Omega Baba niwewe
Wewe ni Alfa na Omega
Wewe ni Alfa na Omega
Wewe ni Alfa na Omega
Ewe Mungu wangu
(rudia *2)
Wewe Mungu ni Wakwanza na wa mwisho
Wewe Mungu ni Wakwanza na wa mwisho
Wewe Mungu ni Wakwanza na wa mwisho
Ewe Mungu wangu
Umerejesha yaliyoliwa Bwana
Na palale na madumadu
Umewaweka chini yangu Bwana
Adui zangu wote
Nasema asante
Nasema asante
Nasema asante
Ewe Mungu wangu
Hakuna Mungu kama wewe
Hakuna Mungu kama wewe
Hakuna Mungu kama wewe
Ewe Mungu wangu
Video
CHRIS MWAHANGILA | NASEMA ASANTE (Official Video) 4K
Meaning & Inspiration
When Christopher Mwahangila puts pen to paper, the focus rarely drifts from the sheer weight of God’s grace. In Nasema Asante, he leans into a posture of radical humility that we often lose in our modern rush. He begins with the honest question, "Niseme nini kwako?" which perfectly echoes the wonder of Psalm 116:12, where the psalmist asks what he can possibly render to the Lord for all His benefits. Mwahangila recognizes that his debt is infinite and his capacity to repay is nonexistent, positioning himself exactly where every believer belongs: at the feet of the Father with empty hands and a full mouth of praise.
The song pivots on the theological weight of the cross, specifically the line about being picked up at Golgotha. This is the engine of the entire piece. When he sings about the work of the cross, he is rooting his thanksgiving in the objective reality of justification. He acknowledges that God has wiped away his shame and given him honor, mirroring the promise in Isaiah 61:3 to provide a crown of beauty instead of ashes. It is not a vague feeling of gratitude; it is a specific response to the substitutionary atonement. He knows he was plucked from the wreckage of his own life, and the only logical response is the repetitive, persistent "Nasema asante."
Mwahangila doesn't stop at personal salvation; he moves into the sovereign nature of God. By repeatedly calling Him the Alpha and Omega, he anchors his praise in the truth of Revelation 22:13. This declares that God is the author and the finisher of everything, including his own circumstances. When he talks about God restoring what the locusts have eaten—a direct reference to Joel 2:25—he is professing faith in a God who doesn't just forgive sin but actively restores the years of our lives that seemed lost to darkness. He isn't just reciting theology; he is weaponizing it against his enemies, asserting that God has placed them beneath him, confirming that the victory already belongs to Christ. This song is a bold reminder that gratitude is not just an emotion, but a defiant act of worship that insists God is still on the throne regardless of what the enemy throws our way.