Alice Kimanzi - Yule Yule Lyrics

Lyrics

Mungu ni yule yule 
Nimesikia ukitajwa jina lako 
Na kanisani waziimba sifa zako 
Yasemekana wewe ni muweza yote 
Hakuna jambo lolote likushindalo 
Na shida zote (unatatua)
Magonjwa yote (wewe waponya) 
Hata na wafu (wewe wafufua) 
Nashangaa (aaah aaah) .

Wewe ni yule yule (yulele yule yule) 
Wewe ni yule yule (yulele yule yule) .

Mungu wa Musa yule (yule) 
Na wa Yakobo yule (yule) 
Anayependa yule (yule)
Anayeponya yule (yule)  .

Mungu wa Musa yule (yule) 
Na wa Yakobo yule (yule) 
Wamiujiza yule (yule) 
Wamaajabu yule  .

Wewe ni yule yule (yulele yule yule) 
Baba wewe ni yule yule (yulele yule yule)  .

Danieli asema kwamba ulifunga midomo ya simba 
Wanaisraeli kala mkate toka mbinguni 
Sarah naye Sarah akampata Isaka 
Hakuna jambo lolote likushindalo 
Na shida zote (unatatua)
Magonjwa yote (wewe waponya) 
Hata na wafu (wewe wafufua) 
Mimi Nashangaa (aaah aaah)  .

Wewe ni yule yule (yulele yule yule) 
Wewe ni yule yule (yulele yule yule) .

Mungu wa Musa yule (yule) 
Na wa Yakobo yule (yule) 
Anayependa yule (yule)
Anayeponya yule (yule)  .

Mungu wa Musa yule (yule) 
Na wa Yakobo yule (yule) 
Mwenye baraka yule (yule)
Anayeponya yule (yule)  .

Video

Alice Kimanzi - Yule Yule |Official CRM Video|

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Meaning & Inspiration

When Alice Kimanzi put out Yule Yule in the spring of 2019, she tapped into a truth that anchors the soul in turbulent times. The song is a straightforward declaration of the immutability of God. We live in a culture obsessed with the new, the next, and the changing trends, yet Alice pulls us back to the bedrock of Hebrews 13:8, which reminds us that Jesus Christ is the same yesterday, today, and forever. By singing Mungu ni yule yule, she is telling the church that the God who acted in the pages of the Old Testament is the exact same God sitting on the throne in our current messy reality.

The lyrics move through a specific catalog of biblical history to prove this point. She calls out the God of Moses and the God of Jacob, linking the liberation of Israel from Egypt to the personal walk of the patriarchs. This is more than a history lesson; it is an appeal to the character of the Creator. When she brings up Daniel facing down lions or Sarah receiving a child in her old age, she is insisting that the mechanics of divine power have not shifted. Malachi 3:6 says, "I the Lord do not change," and that is the engine driving this entire track. If He shut the mouths of lions for Daniel, His capacity to protect His people remains intact today. If He provided bread from heaven for the wandering Israelites, His ability to sustain us in our desert seasons is just as sharp.

There is a refreshing lack of pretense in her worship. She isn't asking God to become someone new; she is celebrating the fact that He stays who He has always been. We often pray for God to show up as if He needs an invitation to be His own nature, but Alice flips the script by asserting that He is muweza yote—the All-Powerful. Whether it is healing the sick or raising the dead, she frames these miracles not as distant myths but as evidence of His constant character. When she cries out Nashangaa, she is expressing the holy awe that should seize every believer when we realize we are dealing with the same Ancient of Days who walked in the cool of the garden. He is the God of miracles and wonders, and He has not retired. Stop looking for a different version of God to fix your current struggle because the one who opened the Red Sea is the one holding your future.

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