Joe Mettle - Afro Christmas Lyrics

Album: Afro Christmas (feat. Nana Yaw Ofori-Atta) - Single
Released: 12 Dec 2024

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Lyrics

Glory, glory, glory to the King! Glory, glory, glory to the King! (Glory, glory, glory to the King) (Glory, glory, glory to the King)

Hark! The herald angels sing, Glory to the newborn King! Peace on earth, and mercy mild, God and sinners reconciled! Joyful, all ye nations rise, Join the triumph of the skies; With angelic host proclaim, Christ is born in Bethlehem! Hark! The herald angels sing, Glory to the newborn King!

(Glory, glory, glory to the King Glory, glory, glory to the King Glory, glory, glory to the King Glory, glory, glory to the King)

Glory, glory, glory to the King! Glory, glory, glory to the King! Glory, glory, glory to the King! Glory, glory, glory to the King!

Once in a royal David’s city (stood a lowly cattle shed) Where a mother laid her baby (in a manger for his bed) Everybody say Mary was that mother mild (Jesus Christ the little child)

Everybody sing Oseye (Oseye) Oseye (Oseye) Oseye (Oseye Jesus Christ the little child) Oseye (Oseye) Oseye (Oseye) Oseye (Oseye Jesus Christ the little child)

Once in a royal David’s city (stood a lowly cattle shed) Where a mother laid her baby (in a manger for his bed) Everybody say Mary was that mother mild (Jesus Christ the little child)

Everybody sing Oseye (Oseye) Oseye (Oseye) Oseye (Oseye Jesus Christ the little child) Oseye (Oseye) Oseye (Oseye) Oseye (Oseye Jesus Christ the little child)

W’awo no oo w) Bethlehem [He is born in Bethlehem] W)fre no Christo Emmanuel [They call Him Christ Emmanuel] )rengyaw yen )ka yen ho daa daa (daa daa) [He won't leave us, He will be with us forever (forever)] Abere nyinara (abere nyinara) [All the time (all the time)] Enti mensuro plans )bonsam ahyehye ama me fri se agyenkwa n’aba [So I won't fear the plans the devil has made for me, because the Savior has come]

Tie mese agyenkwa n’aba [Listen, I say the Savior has come] )de nkwagye n’aba Oseye (Oseye) [He has brought salvation, Oseye (Oseye)] Mo mma mento me nnwom, mo mma mendi m’asa oo Oseye (Oseye) [Let us sing our songs, let us dance our dance, Oseye (Oseye)]

Tie mese agyenkwa n’aba [Listen, I say the Savior has come] ) de nkwagye n’aba Oseye (Oseye) [He has brought salvation, Oseye (Oseye)] Mo mma mento me nnwom, mo mma mendi m’asa oo Oseye (Oseye) [Let us sing our songs, let us dance our dance, Oseye (Oseye)]

Everybody sing Oseye (Oseye) Oseye (Oseye) Oseye (Oseye Jesus Christ the little child) Oseye (Oseye) Oseye (Oseye) Oseye (Oseye Jesus Christ the little child)

Video

Joe Mettle-Afro Christmas feat.Nana Yaw ofori- Atta

Meaning & Inspiration

Joe Mettle's "Afro Christmas," featuring Nana Yaw Ofori-Atta, emerged on December 12, 2024, as a standalone single, offering a vibrant and theologically rich contribution to the festive season. This release from the "Afro Christmas (feat. Nana Yaw Ofori-Atta) - Single" album is more than just a musical track; it’s a profound declaration of faith, skillfully blending cherished traditional carols with contemporary African worship expressions. The song's essence lies in its powerful affirmation of Christ's birth and the enduring hope it ushers into human experience, inviting believers into a joyous, unreserved celebration of divine love and presence.

The narrative woven through "Afro Christmas" is deeply rooted in the historical and spiritual significance of Jesus' arrival. It begins by echoing the angelic proclamation, "Hark! The herald angels sing, Glory to the newborn King!" This timeless message, drawn from Luke 2:10-14, reminds us of the celestial announcement to the shepherds, promising "peace on earth, and mercy mild," and declaring that "God and sinners reconciled." It immediately sets a tone of reconciliation and divine intervention, signaling the fulfillment of prophecies foretelling a Savior who would bridge the gap between humanity and God, a truth powerfully articulated in Romans 5:10, which speaks of being reconciled to God through the death of His Son. The song then traces the humble beginnings of Christ, recalling "Once in a royal David’s city (stood a lowly cattle shed) Where a mother laid her baby (in a manger for his bed)," painting a vivid picture of the King of Kings born in the most unassuming circumstances, aligning with Micah 5:2 and Luke 2:7, underscoring God's profound humility and accessibility.

As the song progresses, its message moves from historical recounting to a deeply personal and cultural expression of worship. The recurring Twi phrase, "Oseye," meaning "well done" or an exclamation of joy and praise, serves as a dynamic interjection, transforming familiar carols into a distinctly African praise anthem. This integration reflects the global reach of the Gospel and the diverse ways in which Christ is adored, fostering a spirit of exuberant gratitude akin to the psalmist's call to "make a joyful noise to the Lord, all the earth" (Psalm 100:1). The song's most impactful verses, delivered in Twi, delve into the core theological implications of Christ's birth: "W’awo no oo w) Bethlehem [He is born in Bethlehem] W)fre no Christo Emmanuel [They call Him Christ Emmanuel]." This declaration of Jesus as "Emmanuel" – God with us – is a cornerstone of Christian faith, directly referencing Matthew 1:23 and Isaiah 7:14. It assures us that God is not distant but intimately involved in our lives.

The profundity of "Afro Christmas" truly shines in its declaration of God's unwavering presence and protection. The lyrics proclaim, "He won't leave us, He will be with us forever... All the time." This is a powerful echo of Christ's promise in Matthew 28:20, "I am with you always, to the very end of the age," and the comforting assurance in Hebrews 13:5 that "He will never leave you nor forsake you." This divine steadfastness forms the bedrock of the song's ultimate message of courage and triumph over adversity. The resolve, "So I won't fear the plans the devil has made for me, because the Savior has come," is a bold statement of faith rooted in the victory of Christ. The birth of Jesus, as the lyrics remind us, inaugurated the defeat of spiritual darkness. Through His coming, the power of sin and death was broken, and the schemes of the enemy rendered impotent, a truth celebrated in Colossians 2:15, which states that Christ "disarmed the rulers and authorities and put them to open shame, by triumphing over them in Him." The Savior’s advent means believers can live free from crippling fear, confident in His ultimate authority and protective presence, as Romans 8:31-39 eloquently assures us that nothing can separate us from the love of God.

Finally, the song culminates in an invitation to communal celebration and gratitude for the salvation brought by Christ. "Listen, I say the Savior has come! He has brought salvation, Oseye! Let us sing our songs, let us dance our dance, Oseye!" This section is a triumphant call to worship, urging everyone to respond to the good news with uninhibited praise. The very essence of salvation, freely given through Christ, as highlighted in John 3:16 and Acts 4:12, naturally evokes a joyful response. It encourages a living, breathing faith that finds expression not only in quiet contemplation but also in vibrant song and celebratory dance, mirroring the biblical examples of joyful worship found throughout the Psalms and in moments like Miriam's dance of praise after crossing the Red Sea (Exodus 15:20). "Afro Christmas" thus serves as a powerful reminder that Christmas is not merely a historical event but a living reality, continuously inviting us to experience God’s enduring presence, unfailing protection, and the transformative joy of salvation. It’s an inspiring anthem for all who seek to celebrate the King with an undiluted, authentic spirit of adoration.