Tasha Cobbs Leonard - Intercession Lyrics
Lyrics
All of these songs we keep Singing
All of this praise we keep bringing
When it's all said and done
We just want you to come
These hands we keep raising
These prayers we keep praying
When it's all said and done
We just want you to come
Let it Fall
Let it Fall
Let it Fall
Just Let the Glory Fall
We don't need lights, camera, action
We are just longing for Your presence
When it's all said and done
We just want you to come
We won't move
Lord will you show your glory
We're waiting Here for You
Let it Fall
Let it Fall
Let it Fall
Just Let the Glory Fall
Move How you wanna Move
Do what you wanna do
We're moving out the way
All we want is you!
All we want is you!
All we want is youl
All we want is you!
We're moving out the way
All we want is you!
Move (Out Of The Way) (Live) Lyrics:
Throw away our agendas
Lay aside all of our pride
With a heart of repentance
We are moving out the way
We are moving out your way
All we want is you to move
All we want is you to move
Hallelujah (You Get The Glory) (Live) Lyrics:
Hallelujah
You get the Glory
Hallelujah
You get the praise
He Is Lord (Live) Lyrics:
He is Lord, He is Lord,
He is risen from the dead
And he is Lord.
Every knee shall bow,
Every tongue confess
That Jesus Christ is Lord.
Video
Tasha Cobbs Leonard - Intercession (Live In Nashville, TN/2020)
Meaning & Inspiration
Tasha Cobbs Leonard operates in a space that feels like a collision between the structured, high-production values of modern CCM and the raw, unscripted desperation of Black Pentecostal tradition. When she sings, "We don't need lights, camera, action / We are just longing for Your presence," there is a distinct irony in the air.
These words are delivered in the middle of a massive, recorded live event. There are lights. There are cameras. The production is pristine. Yet, the choice to include that specific line serves as a kind of liturgical rebellion. It’s an acknowledgment of the tension between the industry’s demand for a "vibe" and the internal requirement of the believer to strip away the performance. It feels like she’s trying to catch the audience off guard, forcing them to look at the machinery they’re participating in and decide if they’re there for the spectacle or the Spirit.
It reminds me of the prophet Isaiah, who was fed up with the hollow rituals of his day: "Stop bringing meaningless offerings! Your incense is detestable to me." Cobbs Leonard isn't condemning the worship leaders, but she is naming the constant danger of worship becoming a trade—a transaction where we bring a song and expect a feeling in return. By shouting "We don't need lights," she attempts to puncture the screen, pulling the listener back from the aesthetic of the concert to the reality of an encounter.
Then there’s the phrase, "We’re moving out the way." In many spaces, this is just a bridge—a place for the music to drop down to a bass-heavy groove before the next big crescendo. It’s a rhythmic, soulful plea. But taken literally, it’s a radical, uncomfortable theological stance. If the "glory" actually falls, it’s not always a gentle, warm experience. Biblically, when the glory of the Lord fills the temple (1 Kings 8:11), the priests can’t even stand up to do their jobs. It’s a weight that makes everything else—our agendas, our pride, our neatly constructed setlists—suddenly look like clutter.
Is the message lost in the "vibe"? Sometimes, yes. When the music locks into that infectious groove, it is incredibly easy to treat it as a background track for our own self-expression rather than a call to surrender. You find yourself nodding your head, getting lost in the syncopation, and suddenly you realize you’ve forgotten the weight of the petition you just made.
But maybe that’s the point. We are perpetually caught between wanting a move of God and wanting to keep our hand on the steering wheel. We say "move how you wanna move," but we’re usually hoping He moves in the way that makes us feel good, or makes the room feel powerful. Cobbs Leonard is inviting us into a territory where we have to relinquish that control, even if we aren’t quite sure what it looks like when we actually get out of the way. It’s a messy, unresolved prayer, suspended somewhere between the polished recording and the quiet, desperate hope that something real might actually break through the speakers.