Micah Tyler - New Today Lyrics
Lyrics
I’ve been hard on myself lately
Every morning I feel the weight
When it’s hard to just get out of bed
Tell my heart
Cause sometimes I forget
That Your mercies are new today
Your mercies are new today
I can rest on Your shoulders
There is grace to start over
Your mercies are new today
Your mercies are new today
Help me rise like the morning sun
Help me see that Your works not done
When I’m less than what I want to be
Lord I need You to keep reminding me
Your mercies are new today
Your mercies are new today
I can rest on Your shoulders
There is grace to start over
Your mercies are new today
I kept thinking you were angry
But you were fighting just to hold me
And pick me up every time I fell
If Your love is here to lift me
And Your blood says You forgive me
Show me how I can forgive myself
Cause Your mercies are new today
Your mercies are new again and again
Your mercies are new today
Your mercies are new today
I can rest on Your shoulders
There is grace to start over
Your mercies are new
Oh new today
I can rest on Your shoulders
There is grace to start over
Your mercies are new today
Your mercies are new today
Video
Micah Tyler - New Today (Official Lyric Video)
Meaning & Inspiration
Micah Tyler’s "New Today" begins in a place of heavy, internal friction. The opening lines—“I’ve been hard on myself lately / Every morning I feel the weight”—are refreshingly honest. They bypass the usual veneer of triumphant praise to acknowledge the reality of the fallen human condition. We are creatures prone to self-flagellation, often operating as though the primary attribute of God is a scoreboard, tallying our failures before we’ve even brushed our teeth.
Tyler leans heavily into Lamentations 3:22–23, the locus classicus for the concept of God’s mercies being fresh every morning. However, he introduces a fascinating theological pivot in the bridge: "I kept thinking you were angry / But you were fighting just to hold me."
That line demands scrutiny. It identifies the "angry God" trope as a psychological projection, a distortion of the Imago Dei within us that has been fractured by shame. We assume God views us with the same irritation we direct at ourselves when we fall short. But the doctrine of propitiation—the turning away of wrath through the blood of Christ—is exactly what invalidates that assumption. If the wrath has been satisfied at the cross, God’s stance toward the believer is not one of lingering anger, but of active, protective pursuit.
The most provocative moment arrives when Tyler sings, "If Your love is here to lift me / And Your blood says You forgive me / Show me how I can forgive myself."
Theologically, "forgiving oneself" is a shaky concept. We cannot absolve ourselves; only the offended party can grant pardon. When we struggle to "forgive ourselves," we are essentially insisting that our self-assessment is more accurate—or more rigorous—than God’s verdict. If God has declared the debt paid via the sufficiency of Christ’s work, then holding onto our own guilt is not a sign of humility; it is a subtle form of arrogance. It implies that we have a higher standard of justice than the Creator.
The song doesn’t fully resolve the tension of how a finite, broken creature actually accepts that divine verdict. It leaves us standing there, asking for the grace to align our internal reality with the objective truth of the gospel. That is a messy place to live. Yet, it is exactly where faith functions best—not in the comfortable certainty of our own righteousness, but in the grueling, daily process of letting God’s definition of us supersede our own shame. It is a necessary friction. We are, quite literally, being re-made by the dawn.