Matt Maher - Matt Maher - The Lord's Prayer (It's Yours) Lyrics
Lyrics
Father let your kingdom come Father let your will be done On Earth as in Heaven
Right here in my heart
Father let your kingdom come Father let your will be done On Earth as in Heaven
Right here in my heart
Give us this day, our daily bread Forgive us, forgive us
As we forgive the ones who sinned Against us, forgive them
And lead us not into temptation But deliver us
From the evil one
Let your kingdom come Father let your kingdom come Holy, holy
Father let your kingdom come Father let your will be done
On Earth as in Heaven (let it be done) Right here in my heart
Father let your kingdom come (holy, holy) Father let your will be done
On Earth as in Heaven (let it be done) Right here in my heart
Give us this day, our daily bread Forgive us, forgive us
As we forgive the ones who sinned Against us, forgive them
And lead us not into temptation But deliver us
From the evil one
Let your kingdom come Father let your kingdom come Holy, holy
It’s yours
It’s yours
It’s yours
It’s yours
The kingdom The power
The glory are yours
It’s yours
It’s yours
It’s yours
It’s yours
The kingdom The power
The glory are yours
It’s yours
It’s yours
It’s yours
It’s yours
The kingdom The power
The glory are yours
It’s yours
It’s yours
It’s yours
It’s yours
Forever
And ever
The kingdom is yours
Father let your kingdom come (holy, holy) Father let your will be done (holy, holy) On Earth as in Heaven (let it be done) Right here in my heart (here in my heart) Father let your kingdom come (holy, holy) Father let your will be done (holy, holy) On Earth as in Heaven (let it be done) Right here in my heart (here in my heart) On Earth as in Heaven
Right here in my heart
Writers: Matt Maher, Bryan Fowler, Jacob Sooter
Matt Maher - The Lord's Prayer (It's Yours) (Official Music Video)
Video
Matt Maher - The Lord's Prayer (It's Yours) (Official Music Video)
Meaning & Inspiration
When we pull the Lord’s Prayer into a congregational setting, we are playing with fire. It is perhaps the most recited, most memorized, and most easily ignored set of words in the history of the faith. Matt Maher, alongside Bryan Fowler and Jacob Sooter, takes the risk of setting this ancient rhythm to a melody that forces us to stop just reciting and start speaking.
The line that hits hardest—and arguably the one that keeps the song from becoming just another checklist of petitions—is the simple refrain: "Right here in my heart."
In the liturgy, we often treat the kingdom as something "out there" or "up there." We pray for it to come to our neighborhoods, our government, or the world at large. Maher pulls that focal point inward. When we sing "On earth as in heaven / right here in my heart," the prayer stops being a request for global change and becomes a demand for internal submission. It is a dangerous pivot. If I am really praying for God’s will to be done inside me, I am essentially asking for my own throne to be vacated.
The melodic structure is built for a room to carry it, which is the mark of a good song for the gathered assembly. It doesn’t demand a choir; it demands a pulse. Yet, I wonder if we realize what we are agreeing to when we get to the middle section: "As we forgive the ones who sinned against us, forgive them."
We sing that line so quickly in church. We treat it like a rhythmic transition. But if you actually stop to inhabit the lyric, it’s a wrecking ball. You cannot sing "forgive them" while clutching a grudge. If a congregation is honest for even a second, there is a massive amount of tension in that verse. It’s not a comfortable, soothing "worship" moment; it’s an active clearing of the spiritual air. If you aren't ready to release someone, that verse should choke you.
Then, there is the "Landing." After the struggle of the bread, the forgiveness, and the temptation, the song shifts into a repetitive, almost mantra-like declaration: "It’s yours."
This is where the song wins. It doesn't end on our needs or our petitions. It ends on a surrender of ownership. We leave the space not necessarily feeling "better," but hopefully feeling dispossessed of our own ego. We spent three minutes claiming the kingdom belongs to Him, the power belongs to Him, and the glory belongs to Him.
When the music finally cuts out, what are we left holding? Not a feeling, but a reality: that we are tenants in our own lives. The song succeeds because it doesn’t resolve the human condition; it just shifts the burden of proof from our hands to His. It’s an exercise in relinquishing control, which is the only way to pray this prayer without lying.