Tom Randa - Yote kwa Yesu - Yote Namtolea Yesu Lyrics
Lyrics
Yote namtolea Yesu, Nampa moyo wote, Nitampenda siku zote, Namwandama kila saa.
Yote kwa Yesu, Yote kwa Yesu, Yote kwako, Ee Mwokozi, Natoa sasa.
Yote namtolea Yesu, Nainamia pake; Nimeacha na anasa, Kwako Yesu nipokee,
Yote kwa Yesu, Yote kwa Yesu, Yote kwako, Ee Mwokozi, Natoa sasa.
Yote namtolea Yesu, Nifanye niwe wako; Nipe Roho yako, Bwana, Anilinde daima,
Yote kwa Yesu, Yote kwa Yesu, Yote kwako, Ee Mwokozi, Natoa sasa.
Yote namtolea Yesu, Nami naona sasa; Furaha ya ukombozi, Nasifu jina lake.
Yote kwa Yesu, Yote kwa Yesu, Yote kwako, Ee Mwokozi, Natoa sasa
Unto Jesus I surrender Swahili Version
Video
Yote namtolea Yesu - Tom Randa
Meaning & Inspiration
When Tom Randa recorded his version of this classic hymn back in 2014, he tapped into a radical form of discipleship that often gets lost in our comfort-seeking culture. Singing Yote namtolea Yesu is not a casual act of devotion; it is a declaration of total bankruptcy before a holy God. To say "I give it all to Jesus" is to echo the Apostle Paul’s sentiment in Philippians 3:8, where he counts everything as loss compared to the surpassing worth of knowing Christ. This isn't about tipping your hat to a Savior while keeping your favorite sins tucked away in a back pocket. It is the active, deliberate act of laying your life down at the feet of the One who bought you at a price.
The lyrics insist that the follower must abandon worldly pleasures to find true satisfaction in the Savior. When Randa sings about leaving behind anasa, or empty luxuries, he is calling us back to the command in Luke 9:23 to deny ourselves and take up our cross daily. This is not a request for a part-time hobby; it is a demand for total ownership. You cannot claim to belong to Jesus while keeping the title deed to your own soul. The song moves from surrender to a petition for the Holy Spirit’s presence, asking God to protect us and shape our identity. This mirrors the prayer of David in Psalm 51, where he asks for a clean heart and a steadfast spirit, recognizing that we lack the power to guard our own lives without divine intervention.
The theology here is simple but terrifyingly heavy: you are either all in, or you are not in at all. By singing Yote kwa Yesu, we are testifying that our joy is found exclusively in the reality of our liberation. We stop striving for the applause of people and start resting in the freedom of the finished work of the Cross. When you stop holding onto the fragments of your own ambition, you finally make room for the glory of God to fill the space where your pride used to sit. True freedom arrives only when you stop trying to manage your life and let the King of Kings rule every corner of your heart.