Verse
Mbali ninayatupa hayo yote yakushirakiyo
Maana Mii Ni Mwenyezi Mungu, Usinzie nakufunika
Tena Mimi Niko Naweza kukutunza
kwa Neno la Kinywani mwangu
Na utayalalia haya Maneno
Kisha na mkono wangu
utakandamiza malengo ya wabaya
Maana Mimi Niko
Nitakulinda kwa gongo la Upendo wangu
Uwe hai, natamka, uwe hai.
Chorus :
Uwe hai, eweee Uwe hai
Uwe hai, eweee Uwe hai
Wee mifupa ilio kauka , Ewe uwe hai
Wee mifupa mikavu ewe uwe hai
Akanitazama kwa utele wa upendo wake,
Eti uwe hai
Akanitazama, kwa utele wa Rehema Zake,
Eti uwe hai.
Bridge :
Uko na alama ya damu yake mpenzi
We ni wangu mi wako ooh
Hayo ninayasema.
Israel Mbonyi - Uwe Hai
Uwe Hai Song Meaning, Biblical Reference and Inspiration
Israel Mbonyi's song "Uwe Hai" is a deeply spiritual and profoundly encouraging piece, centered on the powerful, life-giving declarations of God. The lyrics, delivered from what feels like God's perspective, immediately dismiss the listener's burdens and worries ("Mbali ninayatupa hayo yote yakushirakiyo"), establishing His supreme identity ("Mii Ni Mwenyezi Mungu" - I am the Almighty God). The verse emphasizes God's active role in protecting and sustaining through His spoken word ("Usinzie nakufunika," "Naweza kukutunza kwa Neno la Kinywani mwangu"). It promises divine intervention against adversaries ("mkono wangu utakandamiza malengo ya wabaya") and assures constant protection rooted in divine love ("Nitakulinda kwa gongo la Upendo wangu"), culminating in the foundational, life-breathing command: "Uwe hai, natamka, uwe hai" (Be alive, I declare, be alive). This section powerfully conveys God's sovereign care and the efficacy of His word.
The chorus amplifies this central declaration, repeating "Uwe hai" with fervent intensity. It vividly connects this divine pronouncement to states of utter lifelessness, specifically referencing "mifupa ilio kauka" and "mifupa mikavu" (dry bones). This imagery is a clear allusion to the biblical account in Ezekiel 37:1-14, where the prophet is shown a valley full of dry bones and is commanded by God to prophesy to them, declaring "O dry bones, hear the word of the Lord!" and promising to put breath in them so they will live. Mbonyi's chorus mirrors this divine power to resurrect the seemingly dead, whether physically, spiritually, or in circumstances, attributing this ability not to the listener's effort, but to God's gaze of abundant love ("utele wa upendo wake") and boundless mercy ("utele wa Rehema Zake"), which causes the declaration "Eti uwe hai" (meaning something like "saying, be alive") to become reality.
The bridge adds another crucial layer to the song's message, shifting focus to the identity and status of the one addressed. It declares that the listener bears "alama ya damu yake mpenzi" (the mark of His beloved's blood). This points to redemption through the sacrifice of Jesus Christ, establishing a profound, intimate relationship captured in the reciprocal declaration, "We ni wangu mi wako ooh" (You are mine, I am yours). This echoes scriptural themes of belonging to God through Christ's atoning work (e.g., 1 Peter 1:18-19, Revelation 5:9). The verse concludes by reaffirming that these are God's own words ("Hayo ninayasema"), linking the power of the "Uwe hai" declaration back to the secure, redeemed identity found in Him. Overall, "Uwe Hai" is a powerful anthem of hope, rooted in the truth of God's sovereign power to bring life out of death, His unfailing love and mercy, and the transformative reality of redemption through Christ, offering listeners an assurance of divine presence and the promise of life regardless of their current state of 'dryness.'