Freke Umoh - No Way (You Are My God) Lyrics
Lyrics
We cannot call on Your name
and end up in shame
No way, no way
We cannot kneel before Jesus
and kneel before a man
No way, no way
I cannot bow before Yahweh
and bow to recession
No way, no way
I cannot cry before the Lord
and cry to depression
No way, no way
You are my God
You are my God
You are my God
You are my God
(Jesus You are)
You are my God
You are my God
You are my God
You are my God
You are my God
You are my God
You are my God
You are my God
You are my God
You are my God
You are my God
You are my God
I cannot Call on Your name
and end up in shame
No way, No way
I cannot kneel before Jesus
and kneel before a man
No Way, No way
I cannot bow before Yahweh
and bow to recession
No way, no way
I cannot cry before the Lord
and cry to depression
No way, No Way
You are my God
You are my God
You are my God
You are my God
(Jesus You are)
You are my God
You are my God
You are my God
You are my God
You are my God
You are my God
You are my God
You are my God
You are my God
You are my God
You are my God
You are my God
Video
Freke Umoh | No Way | You are my God | spontaneous from the Verses EP |
Meaning & Inspiration
Freke Umoh hits us with something raw and unfiltered in his track No Way, pulled from his Verses project that dropped early in 2024. This isn't just another upbeat anthem; it’s a declaration of divine supremacy that demands a total shift in our focus. When Umoh sings, we cannot call on Your name and end up in shame, he is tapping into the bedrock of biblical truth found in Romans 10:11, where the Apostle Paul reminds the church that everyone who believes in him will not be put to shame. It’s a bold rejection of defeat, grounding our security solely in the finished work of Christ rather than our own shaky circumstances.
The lyrics cut straight to the bone when he says he cannot kneel before Jesus and kneel before a man. This is the definition of idolatry, a direct collision with the first commandment. We often give humans—or their opinions—power they were never meant to have, but Umoh is calling us back to the reality that our posture of worship belongs to the King alone. He goes even further, declaring he cannot bow to recession or cry to depression after crying to the Lord. This is a practical application of Psalm 34:17, which promises that when the righteous cry for help, the Lord hears and delivers them out of all their troubles. He is actively refusing to give the status of godhood to his problems. By refusing to bow to financial hardship or emotional darkness, he asserts that Yahweh is the only sovereign authority in his life.
The repetitive chorus, You are my God, acts like a spiritual anchor. It’s simple, yes, but in the heat of a crisis, complexity is usually the enemy of faith. When the world tries to dictate your identity or your future, you don't need a complicated theology degree; you need to remember exactly whose you are. Umoh strips away the noise and centers the believer on the exclusivity of God. He isn't asking for a solution; he is declaring the source of his stability. Our allegiance is not divided, and our worship is not contingent upon whether or not the bank account looks full or the heart feels light. When you make the conscious choice to stop bowing to the shadows of this world, you finally make room for the Light of the World to define your entire existence.