Acapeldridge - It Is Well with My Soul Lyrics
Lyrics
When peace like a river attendeth my way,
When sorrows like Sea pillows roll,
Whatever my lot, Thou hast taught me to say,
It is well, It is well with my soul.
It is well, with my soul.
It is well, It is well with my soul.
Though Satan should buffet, Though trials should come,
Let this blest assurance control,
That Christ hath regarded, My helpless estate,
And hath shed, His own blood for my soul.
It is well, with my soul.
It is well, It is well with my soul.
My sin, O the bliss this glorious thought,
My sin, not in part but the whole,
Is nail to his cross and I bear it no more,
Praise the Lord, praise the Lord, Oh my soul.
It is well, with my soul.
It is well, It is well with my soul.
And Lord, haste the day
when the faith shall be sight.
The clouds be rolled back as a scroll,
The trump shall resound and the Lord shall descend.
Even so, It is well with my soul.
It is well, with my soul.
It is well, It is well with my soul.
Video
It Is Well with My Soul
Meaning & Inspiration
Acapeldridge delivers this with a clean, precise arrangement, but let’s be honest: the lyrics themselves occupy a dangerous space. They hover right on the edge of becoming a greeting card sentiment. When you’re staring at a severance letter or standing in the humidity of a graveyard, singing "It is well" can feel like a lie you’re telling to keep from screaming. It’s too easy to turn this into "Cheap Grace"—the kind that pats you on the back and tells you to smile because God is good, ignoring the fact that your gut is currently being shredded.
The line that trips me up every time is, "Whatever my lot, Thou hast taught me to say, It is well."
"Whatever my lot." That’s a massive, heavy phrase. If your "lot" is a quiet house after a divorce, or a diagnosis that doesn’t end well, that "it is well" isn’t a feeling. It’s an act of war. Horatio Spafford wrote this after losing his children at sea, and that context is the only thing keeping these words from floating away into thin air. If you strip the history away, it sounds like gaslighting. But when you look at the brutality of the experience, it mirrors the tension in Job 1:21: "The Lord gave, and the Lord hath taken away; blessed be the name of the Lord." It’s not a celebration of the tragedy; it’s an admission that the wreckage doesn’t get the final word.
Then there’s the line, "My sin, not in part but the whole, Is nailed to his cross."
In a world obsessed with self-optimization and fixing our own messes, this is an abrasive thought. We like to think we can curate our own redemption, handling the small stuff while asking for help with the "big" mistakes. This lyric demands a total surrender that makes me uncomfortable. It forces me to admit that I can’t pay my way out of my own darkness. If I’m honest, I hate that. I want to be the hero of my own recovery. But if I’m really standing in the back of the room, looking at the reality of my own failures, the idea that the "whole" of it is nailed to a cross is the only thing that offers any actual leverage.
Is it "well" with my soul? On a Tuesday morning when the bank account is low and the future is a gray blur, it’s rarely "well" in the way the world defines it. But maybe that’s the point. It’s not an emotional high. It’s a stubborn, gritted-teeth declaration that even when the waves are over my head, I’m not anchoring my identity to the current crisis.
I’m not sure I’m always capable of believing it, but I’m definitely desperate for it to be true. And maybe that’s all the room God needs to work with.