UpperRoom Music - What Moves You Lyrics

Lyrics

Jesus Jesus

This alone

None on the earth nor heavens above

That I have found more beautiful

You are my treasure 

My great Jesus


Jesus Jesus

Precious lord

None on the earth nor heavens above

That I have found more beautiful

You are my treasure 

My great reward


I just wanna move your heart

It's all I wanna do

I just wanna stand in awe

And pour my love on you

No matter how much the cost

I freely give it all

To you


Jesus Jesus 

My offering

All my ambitions 

My hopes my dreams 

And here's my life lord

A sacrifice 

Oh just to bless you


Cause I just wanna move your heart

It's all I wanna do

I just wanna stand in awe and pour my love on you

No matter how much the cost

I freely give it all to you


I just wanna move your heart 

Get caught within your gaze 

Right here in your presence God is where I wanna stay

Oh just to dwell in your house

Waste my hours and my days on you

Just on you


Is it a fragrance

Then I pour my oil out

Is a life laid down

Then here I give my vows

Is it a song I sing 

Then here's every melody 

Just tell me what moves you 

Tell me what moves you

Video

Move Your Heart - Maverick City Music x UPPERROOM

Thumbnail for What Moves You video

Meaning & Inspiration

UpperRoom Music’s "Move Your Heart" functions as a liturgical plea, yet it risks collapsing under the weight of its own romanticized ambition. When the songwriter asks, "Tell me what moves you," the line invites a theological scrutiny that modern worship music often sidesteps. We are dealing with an attempt to quantify the divine appetite—a dangerous, if earnest, endeavor.

The central refrain, "I just wanna move your heart," is the point where the song faces its greatest structural vulnerability. If we are not careful, this language drifts into a transactional heresy, suggesting that God’s sovereign affections are somehow tethered to the quality or intensity of our performance. Scripture is clear: God’s heart is moved by the suffering of His people and the repentance of the contrite, not by the sheer volume of our "oil" or our "melody." To suggest that we can "move" the Unmoved Mover is a bold, almost reckless, anthropomorphism.

Yet, there is a redeeming anchor here. When the lyrics shift to the concept of a "life laid down" as a "sacrifice," we find solid footing in the shadow of Romans 12:1. If the believer views the act of moving God’s heart not as a manipulative bargaining chip, but as the total surrender of the Imago Dei back to its Source, the theology stabilizes. It becomes less about an external performance and more about the interior state of the worshipper. We are not bringing a gift to a needy God; we are acknowledging that we are the gift, bought with the high price of the Crucifixion.

The line "Waste my hours and my days on you" is a striking, perhaps unfinished, thought. To the secular ear, "wasting" time is an inefficiency. To the theologian, it is an echo of Mary of Bethany, who broke the alabaster jar. By human accounting, it was a waste of expensive oil; by Kingdom accounting, it was a profound recognition of the worth of Christ. If we view the "waste" as an abandonment of our own self-preservation, the song gains a jagged, real-world utility.

However, the song leaves me with a lingering question: does the worshipper truly want to know what moves the heart of God? Because to be near that heart is to be near the wounds of the world. It is to be near the reality of His holiness, which often demands the death of our petty ambitions long before we ever reach the altar. If we are genuinely asking God to reveal what moves Him, we must be prepared for the answer to be something far more costly, and far less convenient, than a mere song.

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