Uche Agu - My God is Good Ooh - double Lyrics
Lyrics
Ee eeh My God is good oh Ee eeh My God is good oh Ee eeh My God is good oh Ee eeh My God is good oh
Everything na double double oh, Na double double (Everything will be doubled, will be doubled) Promotion na double double Your money na double double Your house na double double Your cars na double double Somebody Scream ... HALLELUYAH
In the morning when I wake up, I will sing my praise unto you my Lord I will shout I will dance to you, You have been my help forever ever Eeeh My God is good oh Eeeh My God is good oh Eeeh My God is good oh Somebody scream...
Eeeh your God is good oh Eeeh your God is good oh Eeeh your God is good oh Whatsoever say Are you ready Simbalelu twende kulumba lose bwana begu,,zambi wa moyo nzambe wa moyo, nzambe wa moyo
Ekele kele, aah nzambi wa moyo, Ekele kele, aah zambe wa moyo Shuka chini chini tena, Shuka chini, chini tena Luwe luwe luwe, luwe luwe luwe Ekelekele aah aahm Zambi ya moyo
Eeeh My God is good oh
Shuka chini chini tena, Shuka chini chini tena Shuka chini chini tena, Shuka chini chini tena Yekele kele, aah ah. zambi ya moyo
Video
My God Is Good (Double Double Remix/Live)
Meaning & Inspiration
Uche Agu brought a high-octane energy to the gospel scene when he dropped the live rendition of his track, My God is Good, capturing that specific, joyful praise style that defines modern African gospel. It is impossible to sit still when this song kicks in. The core message here is rooted in the biblical concept of abundance and the overflowing nature of God’s favor. When Agu sings that "everything na double double," he is tapping into the promise found in Isaiah 61:7, which declares that for our shame, we shall have double, and for confusion, we shall rejoice in our portion. This is not just a catchy hook for a concert; it is a declaration that the God we serve is a God of increase, the One who delights in blessing His children beyond their immediate needs.
While some might criticize the focus on material blessings like houses and cars, we have to view these through the lens of Psalm 23, where the psalmist declares his cup runs over. The songwriter is essentially acknowledging that God’s goodness extends to every facet of our lives, tangible or otherwise. It is a bold proclamation of faith that refuses to see God as stingy or withholding. When the lyrics move into the morning praise routine, it mirrors Psalm 5:3, where David directs his prayer to the Lord in the morning and waits expectantly. Waking up with a song is a deliberate choice to align our hearts with His sovereignty before the day gets hectic.
The linguistic shift toward the end of the track brings in a multi-lingual expression of worship, specifically highlighting the phrase "Zambi wa moyo," or God of life. This acknowledges that the double blessing is only possible because we are in relationship with the Source of life itself. The repetitive, rhythmic instructions to "shuka chini"—to go low—are an invitation to humility. True, we celebrate the double portions, but the posture of the worshipper must always be one of bowing down before the Majesty of the King. It is a reminder that even when we are dancing for the breakthrough, our knees should be bent in surrender. God does not just give us stuff to hold; He gives us His goodness so that we might recognize Him as the only reason we have anything at all. When you grasp that the blessing is just a secondary reflection of His character, you stop chasing the gift and start chasing the Giver.