Misty Edwards - Matthew 25 Lyrics
Lyrics
In that day,
The Kingdom of Heaven will be likened unto ten virgins, in that day
In that day.
All of them are waiting for the Bridegroom,
All of them are waiting and waiting and waiting
All of them have lamps and they're waiting and waiting and waiting, waiting and waiting
In the mundane, mundane, mundane, mundane
Waiting, waiting, waiting, waiting, waiting, waiting?
And when the night falls, they fall asleep
Each and every one of them, they fall asleep.
In the mundane, mundane, mundane
Waiting, waiting, waiting, waiting for the Bridegroom
Waiting, waiting, waiting, waiting, and they fall asleep.
In the midnight hour, a cry will be heard.
In the midnight hour, in the deepest, darkest, hour of history,
In the midnight hour.
For behold a deep, deep darkness will cover the earth.
In the midnight hour of history,
It will be the darkest hour of history, of history.
A deep darkness will cover the earth.
Like a dark, dark, darkness that could even be heard.
And a deep, deep darkness will cover the earth.
But in the midnight hour a cry will be heard.
A cry, a cry, a cry.
Behold the Bridegroom, go out to meet Him.
Behold the Bridegroom, go out to meet Him.
Behold the Bridegroom, go out to meet Him.
Behold the Bridegroom.
Awake, awake oh sleepers, awake, awake, the hour is here,
Awake, awake oh sleepers, and behold,
In the middle of the night a cry will be heard.
Oh, and the ten virgins, they will awake from their slumber.
They'll be scurrying around into the streets,
They'll be shining their lamps, going out to meet Him, going out to meet Him.
It's the day, it's the day, it's the day that they've been waiting for
The day that they've been waiting for, the wedding is just around the corner now
Just around the corner now.
And they'll be running around, scurrying around, getting ready to go out
Finally, finally, finally, finally, finally, finally.
But in that day, says the Lord, the Kingdom will be just like this
And in that day, in that day, in that day,
Five, five will be wise and five, five will be foolish.
Wisdom and folly defined by the Master
Wisdom and folly defined, defined, defined.
For the foolish, so busy shining their lamps, forgot to get the oil.
And the clock now, now, now is ticking, it's ticking,
And the clock now, now, now is ticking, it's ticking
And it's the middle of the night and the cry has been resounding
And now they're scurrying around, round, round.
But the foolish are trying so hard to get their lamps lit.
But they have no oil.
So preoccupied, so preoccupied.
They've been building a ministry, planning and scheming in all of the things,
But they forgot reality, relationship,
They forgot to get the oil on the inside of the lamp.
For the oil comes from the inside out and they forgot it.
Now like empty, empty tombs they forgot it.
Now the five, the five who were wise, they had oil.
For even though they slept, their hearts were awake.
They didn't get weighed down by the mundane or distracted by the lamps.
They had the first things, first things, first things, first.
They had oil from the inside out.
And the five who are foolish will say to the five who are wise in that day,
O help us, help us!
Give us some of your reality, give us some of your intimacy
Give us some of the oil in your lamp,
But it doesn't work that way. It can't work that way.
And the five who are wise will say to the foolish,
Go buy oil, for yourself, you have to take the time to know Him for yourself
They say, go buy oil, I counsel you buy it now
Go buy oil, I cannot give it to you
You have to go buy oil, for yourself, I cannot give you mine
For only what is real will burn inside, burn inside.
In that day the five who are wise will go to meet the Bridegroom in the feast of the wedding.
Oh, but the five who are foolish will cry.
So I tell you now, while there's still time,
Go buy oil before it's too late.
I counsel you now, you have a name that you're alive, but you're dead on the inside.
So I, counsel you buy gold, refined in the fire.
For you have a lamp that you're alive, but you're dead in the inside.
But there's still time, just a little bit, only a little bit of time.
What are you gonna do with that time, with that time, with that time, with the time?
Time, time, time is ticking by, and the Bridegroom is coming, He's coming, He's coming,
Are you ready to meet Him, to meet Him, to meet Him?
Will you even recognize Him?
So I tell you now, go buy oil,
I counsel you buy gold, refined by the fire.
Take the time to live from the inside out.
Take the time to be acquainted with the Holy Spirit and the Word.
Take the time to buy oil before it's too late.
For wisdom will be justified, wisdom will be justified.
In that day, in that day, in that day.
Video
Misty Edwards - Matthew 25 - Relentless (Unplugged)
Meaning & Inspiration
Misty Edwards’ “Matthew 25,” released on May 29, 2019, as part of her *Relentless (Unplugged)* project, delves deeply into the parable found in Matthew 25:1-13, offering a profound reflection on spiritual preparedness and the urgency of cultivating an authentic relationship with God. The song doesn't merely recount the story of the ten virgins; it unpacks the timeless call to not just possess the outward forms of faith, but to embody its inward reality. Edwards masterfully uses the parable’s narrative arc, from the waiting and slumbering virgins to the midnight cry and the separation at the Bridegroom’s arrival, to underscore the critical distinction between superficial religious activity and genuine, Spirit-filled life. The recurring imagery of waiting in the mundane highlights a common spiritual pitfall: becoming so accustomed to the routine of faith that the urgency of the Bridegroom’s coming is dulled. This resonates with warnings in Scripture like Revelation 3:15-16, where Jesus tells the church in Laodicea, "I know your deeds, that you are neither cold nor hot. I wish you were either one or the other! So, because you are lukewarm—neither hot nor cold—I am about to spit you out of my mouth." The song powerfully illustrates that slumber, in a spiritual sense, is not just physical rest but a dangerous complacency born from being too occupied with the "mundane" or even with the outward "shining of lamps" without the essential oil of God’s presence.
The narrative pivot to the "midnight hour," described as the "deepest, darkest, hour of history," directly points to the imminent return of Christ, a theme woven throughout the New Testament. Edwards’ portrayal of this darkness is palpable, evoking passages like Isaiah 60:2, which prophesies, "For behold, darkness shall cover the earth, and thick darkness the peoples; but the Lord will arise upon you, and his glory will be seen upon you." The cry heard in this darkest hour, "Behold the Bridegroom, go out to meet Him," is the wake-up call to a dormant faith. The song’s emphasis on the ten virgins scurrying around, shining their lamps, and the eventual division between the wise and foolish is where the core of its theological message lies. Edwards is not simply rehashing the parable but applying its principles with piercing clarity. The foolish virgins, consumed with their outward efforts to light their lamps, represent those who prioritize religious activity – building ministries, planning, and scheming – over the cultivation of an inner spiritual life. This is powerfully articulated through the line, "They forgot reality, relationship; they forgot to get the oil on the inside of the lamp." This mirrors Jesus’ own words in Matthew 7:21-23, where he states, "Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven. Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your demon’s name and perform many miracles in your name?’ Then I will tell them, ‘I have never known you; depart from me, you workers of lawlessness.’"
The song’s most poignant and inspiring element is its direct counsel: "Go buy oil." This is not a call to earn salvation, but a profound exhortation to actively pursue a deep, personal knowledge of God, represented by the oil that fuels the lamp and signifies the Holy Spirit’s presence and power. The wise virgins, whose hearts were awake even in sleep, and who prioritized the "first things first," understood that genuine faith comes from "the inside out." This aligns with Paul's teaching in Philippians 2:12-13: "...work out your own salvation with fear and trembling, for it is God who works in you, both to will and to work for his good pleasure." The refusal of the wise virgins to share their oil is not an act of selfishness, but a divine truth: intimacy with God cannot be transferred; it must be personally cultivated. Edwards’ gentle but firm repetition, "I cannot give you mine," resonates with the personal responsibility each believer has to nurture their relationship with the Holy Spirit and the Word of God. The song culminates in a direct appeal, urging listeners to "take the time to live from the inside out" and to "take the time to be acquainted with the Holy Spirit and the Word." This is a call to a living faith, one where the lamp burns brightly not from external effort but from an abundant inner supply, ensuring readiness for the Bridegroom’s return, and ultimately, for an eternity spent in His presence. The final pronouncement, "wisdom will be justified," echoes Luke 7:35, emphasizing that true wisdom is revealed through actions and a transformed life, not just outward profession.