Joy Ambale - Wewe Watosha - Tunainua Mikono yetu Lyrics
Lyrics
Bwana Nimekuja kwako
Kuliinua Jina lako
kwani Wewe watosha
Wewe furaha yangu ooh
Wewe watosha . .
Bwana
Tumekuja kwako
Kuliinua Jina lako
kwani Wewe watosha
Wewe furaha yetu ooh
Wewe watosha
Tunainua Mikono yetu
tukisema eeh Bwana
Katuokoa kutoka mautini
Tunasema We Bwana
Tunakiri uwezo Wako ooh
Wewe watosha
Tunainua Mikono yetu
tukisema eeh Bwana
Katuokoa kutoka mautini
Tunasema We Bwana
Tunakiri uwezo Wako ooh
Wewe watosha
Video
Wewe Watosha Cover
Meaning & Inspiration
Joy Ambale’s powerful declaration, "Wewe Watosha - Tunainua Mikono yetu," released on February 23, 2018, stands as a profound testament to God’s complete sufficiency. The title itself, translating to "You are Enough - We Lift Our Hands," encapsulates the very essence of Christian faith: a personal and corporate acknowledgment that God, and God alone, satisfies every human need and longing. This song isn’t merely a collection of words; it’s a prayer set to music, expressing a deep conviction born from experience and rooted in scriptural truth, inviting all who engage with it into a space of surrender and worship.
At its core, the message of "Wewe Watosha" resonates with the biblical truth that our Creator is our ultimate provider and source of joy. The repeated affirmation that "Wewe watosha" – "You are enough" – echoes the sentiment found in Psalm 23:1, "The Lord is my shepherd; I lack nothing." It speaks to a divine sufficiency that transcends material wealth, worldly acclaim, or human relationships. This spiritual contentment mirrors Paul's conviction in Philippians 4:19, that "my God will meet all your needs according to the riches of his glory in Christ Jesus." It’s a liberation from the endless human striving, reminding us that in Christ, we possess everything truly necessary for life and godliness, as articulated in 2 Peter 1:3.
The song further develops this theme by articulating reasons for this declaration. When the lyrics state, "Bwana, Tumekuja kwako Kuliinua Jina lako," meaning "Lord, we have come to You to lift Your name," it sets a clear intention for worship. This act of exalting God’s name is a common thread throughout Scripture, reflecting verses like Psalm 34:3, which encourages, "Glorify the Lord with me; let us exalt his name together." The declaration that "Wewe furaha yangu/yetu ooh" – "You are my/our joy" – finds its parallel in Psalm 16:11, "You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore." This underscores that true, lasting joy isn't found in fleeting circumstances but in the enduring presence and nature of God Himself.
The powerful imagery of "Tunainua Mikono yetu" – "We lift our hands" – is a universal posture of worship, surrender, and praise seen throughout the Bible. From Moses’ outstretched hands in battle (Exodus 17:11) to Paul’s instruction for men to "pray, lifting holy hands" (1 Timothy 2:8), this gesture signifies open hearts, vulnerability, and devotion. This physical expression of faith is combined with a profound confession: "Katuokoa kutoka mautini" – "You saved us from death." This is the foundational truth of the Gospel, referencing the spiritual death that is the consequence of sin, from which humanity is redeemed through Jesus Christ (Romans 6:23). It is a poignant reminder of the ultimate sacrifice and the gift of eternal life.
Finally, the song culminates in the declaration, "Tunakiri uwezo Wako ooh" – "We confess Your power." This acknowledgment of God's omnipotence and sovereignty is not a passive observation but an active affirmation of His ability to do "immeasurably more than all we ask or imagine" (Ephesians 3:20). It grounds the entire worship experience in the undeniable reality of God's might and His historical acts of salvation. "Wewe Watosha" is more than just a song; it's a spiritual manifesto, a call to remember who God is, what He has done, and to respond with unreserved worship, inspiring all who hear it to find their completeness and joy in Him.