Joshua Aaron - You Are Holy (As For Me And My House) Lyrics
Lyrics
As for me and my house we will serve You Lord
Lifting holy hands in worship
We will not bow down to the gods of men
We will worship the God of Israel
You are Holy, Holy
There is no one else like You
You are Holy, Holy
There is no one else like You
Choose this day whom you will serve
But as for me and my house...
We will serve You, Lord
We will serve You, Lord
We will not bow to the gods of men
We will not bow to the gods of men
We'll worship the God of Israel
Kadosh, kadosh Ata ein kamocha Adonai
Kadosh, kadosh Ata ein kamocha Adonai
You are Holy, Holy
There is no one else like You
You are Holy, Holy
There is no one else like You
Video
Joshua Aaron - You Are Holy (As for Me and My House) Lyric Video
Meaning & Inspiration
Joshua Aaron’s arrangement of this ancient declaration is a rarity in our current climate. Most songs arriving on my desk today focus almost exclusively on how the music makes the individual feel, or how God is currently fixing our internal struggles. It’s all very interior, very claustrophobic. But "You Are Holy" pulls the gaze outward, grounding itself in the grit of a decision rather than the fluidity of a feeling.
The line that stops me every time is, "We will not bow down to the gods of men."
It’s a blunt, uncomfortable hinge point. In a room full of people, it’s easy to sing about love or grace. Those are pleasant, palatable concepts. But when a congregation starts singing about "gods of men," they are suddenly forced to define their terms. What are those gods? Is it the god of efficiency? The god of comfort? The god of peer approval? When you force a group to vocalize their refusal to bow, you are doing more than singing; you are asking them to take a posture of resistance.
Liturgically, this functions as a modern iteration of Joshua 24:15. It isn’t a suggestion; it’s a line in the sand. My concern, always, is whether the melody allows the congregation to actually inhabit that weight. If we sing this too quickly, or with too much of a pop-hook sensibility, the heavy iron of that commitment gets polished away into something smooth and harmless. We have to be careful that we aren’t just performing a rebellion, but actually choosing a direction.
When the song transitions into the Hebrew "Kadosh, kadosh," the shift is jarring in the best way. It moves from the human declaration of "We will serve" to the objective reality of God’s holiness. It forces us to stop talking about ourselves and our houses and start acknowledging the One we claim to serve.
The "Landing" here is precarious. It leaves the listener in a place of unresolved tension. You finish the song, but the choice is still there, waiting for you to walk out the church doors and actually stop bowing to the things this culture expects you to worship.
I’m often left wondering if we’re actually ready for that. When the instruments drop out and the congregation is left with the echo of those words, does it feel like a conclusion, or does it feel like the start of a difficult Tuesday morning? I prefer the latter. I don’t want the song to make them feel "filled up." I want them to leave feeling like they’ve just signed a contract they can’t easily break. That’s the kind of worship that actually alters a life, provided we have the courage to stop singing and start acting.