Hillsong UNITED - Here's To The One Lyrics

Album: People
Released: 26 Apr 2019
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Lyrics

VERSE 1:
Here’s to the One who made the morning bright
Here’s to the One who taught the stars to shine
Here’s to the One who graced the dead of night
Pulled me from the dark set my heart alight
 
VERSE 2:
Here’s to the One who made my heart to sing
Opened up my eyes washed away my sin
Here’s to the One who gave His life for mine
Broke all my chains and set me free alright
 
CHORUS:
To the Way
To the Truth
To the life I live in the light You give
Jesus here’s to Your Name over everything
 
VERSE 3:
Here’s to all the things that Your love has done
Here’s to the way You wiped away my past
Here’s to the future and the things to come
Here’s to my Saviour’s everlasting love
 
CHORUS:
To the Way
To the Truth
To the life I live in the light You give
Jesus here’s to Your Name over everything
 
BRIDGE:
Here’s to Your kindness 
Here’s to Your goodness
Here’s to Your freedom 
Here’s to the day I see You Jesus 
 
Here’s to Your glory 
Here’s to Your greatness 
Here’s to Your kingdom 
Here’s to the Name of Jesus
 
CHORUS:
To the Way
To the Truth
To the life I live in the light You give
Jesus here’s to Your Name over everything

TAG:
Here’s to our Saviour
Here’s to the Name of Jesus

Video

Here's To The One (Live) Hillsong UNITED

Thumbnail for Here's To The One video

Meaning & Inspiration

"Here’s to the One who graced the dead of night."

In the vernacular of a pub toast, we usually lift a glass to celebrate a person, a success, or a shared history. It’s an act of camaraderie—a social contract that says, "I see you, and I value this moment." When Hillsong UNITED pivots that language toward the divine, it feels jarring. To "grace the dead of night" sounds, on a literal level, like a gentle moonlight or a quiet reprieve from the physical world. It’s poetic, almost atmospheric.

But then there is the spiritual weight. The "dead of night" isn’t just a time of day; it’s an internal geography. It’s the insomnia of regret, the quiet hours where the conscience is at its loudest. To "grace" that space implies an invasion. Grace, by definition, is unmerited favor. If it were a transaction—if I earned the light by being better or trying harder—it wouldn’t be a grace; it would be a wage.

I find myself snagged on the word "graced." It implies that even the darkest, most stagnant parts of our internal lives are occupied by His presence. It shifts the narrative from me needing to "find" God in the dark to God having already staked a claim there.

It reminds me of the Psalm 139 admission: "Even the darkness is not dark to you; the night is bright as the day, for darkness is as light with you."

There is a strange tension here. Is it a cliché? It leans toward the formulaic, certainly. But if you strip away the singalong production and treat it as a statement of belief, it becomes haunting. If God is truly gracing the dead of night, then no part of my history, no matter how obscured by shame, is actually abandoned.

Yet, there is a nagging question: Do I actually want Him to grace the dead of night? Or would I prefer to keep those hours private?

We tend to compartmentalize. We invite the sacred into the "bright morning" of our successes, but we bolt the doors when the night gets "dead." The audacity of the lyric—the insistence that He is the agent of light even in the places where we feel the most ghost-like—is the pivot point of the whole piece. It’s not just a celebration; it’s a confrontation. It suggests that the light isn’t something we go to; it’s something that crashes into the places where we’ve tried to hide.

It leaves me unsettled. If the night is graced, then my privacy is gone. If the night is graced, then even my worst moments are part of His economy. It’s a generous thought, but a demanding one. It turns a simple song into a mirror, forcing a choice: stay in the dark and pretend it’s empty, or admit that even there, I am being looked at.

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