God's Believers - Why Lyrics

Lyrics

Huuuuu Huuuuu Oohhh Owowuwohh Huuuuu  Huuuuuu…..

[VERSE 1 : GOD’S BELIEVERS] Yesu yaritanze k’umusaraba Kubera twebwe Nizacu ntimba, Yishyizeko Niyacu mibabaro, Yikoreye 

Ubukene bwuwo  Mwami Yesu  Bwaducikishije abatunzi Nico gituma ewe ncuti yanje Ntampamvu ihari yo kurira Hoooo

[CHORUS: GOD’S BELIEVERS] Why (uguma wiganyira) Why (uguma urira) Kandi yesu yaranesheje Urupfu n’ukuzimu Why (uguma wiganyira) Why (uguma urira) Kandi yesu yaranesheje Urupfu n’ukuzimu

[VERSE 2: AIME UWIMANA] Kubwa amaraso yiwe Twigijwe hafi  Ntitukiri abanyamahanga Ku masezerano Turabana b’Imana  Ibyakera byarashize Ubu turi bashyashya  I am a new creation Ndashimira Yesu wambambiwe Akanzukira  Akatsindishiriza  Akanyambika ubwiza Yuuuuuh

[CHORUS: BOTH] Why (nabaho nkutamufite) Why (nkutagira ibyiringiro) Kandi ari kumwe nanjye Ibihe byose

Why (nabaho nkutamufite) Why (nkutagira ibyiringiro) Kandi ari kumwe nanjye Ibihe byose Ooohhhhh Ohhho Oohhh……

[VERSE3: GOD’S BELIEVERS] Reka kurira ncuti Reka kubabara ncuti Muvyo uriko uracamwo vyose Humura Imana irakubona Ntiyadutaye nk’impfuvyi Aho turi niho yibera Ntazodutererana hoya Hoya hoyaaa Humura don’t cry Ari kumwe nawe ncuti rema

Rema ncuti, Rema ncuti Rema rema ncuti yanjye (Rema) Rema rema ncuti yanjye (Rema) Rema rema ncuti yanjye (Rema) Rema rema ncuti yanjye (Rema) Yesu yaranesheje

Rema rema ncuti yanjye (Rema) Rema rema ncuti yanjye (Rema) Rema rema ncuti yanjye (Rema) Rema rema ncuti yanjye (Rema) Yesu yaranesheje

[CHORUS: GOD’S BELIEVERS] Why (uguma wicurikira) Why (Uguma wihebura) Why Kandi byose Yesu  Yarabirangije k’umusaraba 

Why (uguma wicurikira) Why (Uguma wihebura) Why Kandi byose Yesu  Yarabirangije k’umusaraba 

Ooooohhh Ohhhh Ohhh Ohhh….

Video

Why God Tests Your Faith

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Meaning & Inspiration

There is a specific kind of frustration that settles in during a Sunday morning service when the music is designed to make us feel better without actually anchoring us in why we’re there. We often confuse a soothing melody with a solid foundation. God’s Believers, in Why God Tests Your Faith, challenge that impulse by turning the microphone back on the listener.

The refrain, "Kandi yesu yaranesheje / Urupfu n'ukuzimu" (And Jesus has conquered / Death and the grave), functions as the structural bedrock here. It’s an assertion that shifts the weight of our current trials entirely onto the finished work of the Cross. When I look at this from the perspective of how we actually move through a service, the song doesn't ask us to manufacture joy. Instead, it forces a confrontation between our "uguma wiganyira" (the persistent worrying) and the objective reality that the biggest enemies—death and the grave—are already defeated.

If the work is finished, why do we continue to weep as if it isn't? That is the uncomfortable tension the song leaves us with.

I’m drawn to the lyric, "Ntitukiri abanyamahanga / Ku masezerano" (We are no longer strangers to the covenant). It echoes Ephesians 2, reminding us that we aren't just beneficiaries of a vague comfort; we are citizens of a kingdom that has already been won for us. But here is the hitch: does this land in the pews? Too often, we treat the Cross like an insurance policy that only matters in the next life, ignoring that this "new creation" status is meant to be our primary identity right now, in the middle of whatever poverty or ache we are walking through.

When the song moves into the repetitive, chanting section—"Rema ncuti" (Take heart, friend)—I find myself wondering if we are actually listening or just waiting for the crescendo. In the rhythm of a service, this is where we usually lose the thread. It’s easy to let the repetition become a wall of noise rather than a call to stillness. However, if you strip away the demand for a massive musical build-up, you’re left with a stark instruction: stop weeping because the math of the gospel doesn't support despair.

We aren't left with a "happy ending" in the worldly sense. We are left with the Cross. The Landing isn't a feeling of peace; it’s the quiet, often shivering realization that since Jesus has already dealt with the finality of death, our current anxieties are not the final word. It’s an unfinished thought because we have to go home and live in that truth on Monday. It doesn't solve the problem, but it demands we stop looking at it through a lens of abandonment.

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