Cory Asbury - Kind Lyrics
Lyrics
Sometimes marriages don't work
And sometimes babies die
Sometimes rehab turns to relapse
And you’re left just asking why
And for all the prayers I’ve prayed
I still wonder if He’s real
And if He is how is He choosing
Who He does and doesn't heal
I’ve tried to run from Jesus
I’ve started holy wars
I’ve tried the patient waiting
And the kicking down the doors
I’ve cursed His name anger
With my fists raised to the sky
And in return all He’s ever been is kind
I’ve burned my share of bridges
Learned to tuck my tail and run
Watched the wreckage in the rear view
From all the crooked things I’ve done
And I know that He forgives me
But it’s hard to forgive myself
I can’t help but think amazing grace
Is for everybody else
I’ve tried to run from Jesus
I’ve started holy wars
I’ve tried the patient waiting
And the kicking down the doors
I’ve cursed His name anger
With my fists raised to the sky
And in return all He’s ever been is kind
All He’s ever been is kind
And I know I wasn’t there
But when I look up at the cross
I see the darkest day in history
And I guess that’s what kindness cost
I’ve tried to run from Jesus
I’ve started holy wars
I’ve tried the patient waiting
And the kicking down the doors
He knows I don’t deserve it
But He’s never changed His mind
All He’s ever been is kind
All He’s ever been is kind
Video
Cory Asbury- Kind (Official Lyric Video)
Meaning & Inspiration
Cory Asbury’s "Kind" brings a bluntness to the table that most modern hymnody avoids, preferring the safety of abstraction. He skips the pleasantries to stare directly at the wreckage of human experience—the relapse, the death of a child, the silence of heaven.
When Asbury sings, "I guess that’s what kindness cost," he anchors the song to something far more durable than sentimental benevolence. In a culture that defines kindness as mere tolerance or the absence of conflict, this lyric drags us toward the sheer horror of the Cross. This is not a fuzzy sort of comfort. If we are to speak of God’s kindness, we must reckon with the propitiation required for the rebellion mentioned in the earlier verses. The "kindness" displayed at Golgotha is the wrath of God falling upon the Son, a staggering exchange that satisfies divine justice while extending mercy. The weight of that transaction is where true theology lives. It isn't a vague feeling of warmth; it is a violent act of substitution that makes the term "kind" feel almost insufficient—an understatement of catastrophic proportions.
The song pivots on the admission: "I can’t help but think amazing grace / Is for everybody else."
This is the psychological reality of someone struggling with the Imago Dei—the belief that while others possess inherent dignity and are worthy of redemption, the self is uniquely excluded. It is a prideful despair, really. To believe you are beyond grace is to elevate your own sin above the efficacy of Christ’s blood. It suggests that your specific brand of brokenness is somehow more robust than the finished work of the atonement. When Asbury admits he cannot forgive himself, he identifies the precise gap where the gospel is meant to intervene. Scripture tells us that God is greater than our hearts (1 John 3:20). If the heart condemns us, God—who knows all things—still holds the final verdict. Yet, the song doesn’t rush to provide a tidy bow for this internal conflict. It leaves the tension sitting there: the gap between what we feel we deserve and what we are told has been done for us.
There is a danger in songs that over-explain the divine nature, stripping away the mystery until God becomes a mere functionary. Asbury avoids this by remaining firmly in the posture of the penitent. He isn't lecturing; he’s confessing. "All He’s ever been is kind" is not a Hallmark sentiment here; it is the bewildered conclusion of a man who has been trying to sabotage his own salvation while finding, to his frustration and relief, that he cannot outrun the Hound of Heaven.
It leaves me wondering: do we actually want a God who refuses to change His mind about us, or do we secretly prefer a god we can influence? Asbury’s persistence in the face of his own doubt suggests a stubborn grace that cares little for our permission. It is unsettling, and perhaps that is exactly the point.