Chris Tomlin - Jesus Messiah Lyrics
Lyrics
He became sin, who knew no sin
That we might become His righteousness
He humbled himself and carried the cross
Love so amazing, love so amazing
Jesus Messiah, name above all names
Blessed redeemer, Emmanuel
The rescue for sinners, the ransom from Heaven
Jesus Messiah, Lord of all
His body the bread, his blood the wine
Broken and poured out all for love
The whole earth trembled, and the veil was torn
Love so amazing, love so amazing, yeah
Jesus Messiah, name above all names
Blessed redeemer, Emmanuel
The rescue for sinners, the ransom from Heaven
Jesus Messiah, Lord of all
All our hope is in You, all our hope is in You
All the glory to You, God, the light of the world
Jesus Messiah, name above all names
Blessed redeemer, Emmanuel
The rescue for sinners, the ransom from Heaven
Jesus Messiah, Lord of all
Video
Chris Tomlin - Jesus Messiah (Lyrics And Chords)
Meaning & Inspiration
Chris Tomlin’s "Jesus Messiah" is one of those staples that hits the floorboards of a sanctuary differently depending on the week. From a purely architectural standpoint, it’s a sturdy piece of work. It doesn't ask the congregation to navel-gaze; it directs the eyes upward, which is exactly what a liturgy should do. We aren't here to sing about how we feel about God, but to rehearse who God is.
Consider that opening line: "He became sin, who knew no sin / That we might become His righteousness."
It’s heavy lifting for a Sunday morning, especially when people are still shaking off the static of their week. When we sing that, we’re essentially vocalizing 2 Corinthians 5:21. It’s a jarring theological exchange. In the room, I watch the shift. We move from the casual entry to the weight of the substitutionary atonement. It’s not "me-centered" because it demands that we acknowledge our own inability to reach the standard. We aren't the heroes of the narrative; we’re the ones being ransomed.
But there’s a tension in the singability here. The lines are short, almost staccato. It doesn’t allow for much wandering. You’re forced into the facts: He was broken, the earth shook, the veil ripped. There’s a ruthlessness to that imagery that I appreciate. When we sing "His body the bread, his blood the wine," we are stepping into a liturgical space that echoes the Eucharist. We are declaring that our survival relies entirely on a death that happened two millennia ago.
However, the "Landing" is where I find myself chewing on the edges of the song. By the time we reach the bridge, the melody widens, and we’re left with "All our hope is in You."
It’s a simple, vertical declaration. But does the congregation leave feeling the magnitude of the "rescue," or have we turned the theology into a comfortable mantra? I struggle with that every time we transition out of the bridge. The song demands a lot of our intellectual energy, yet it's so catchy that it’s easy to zip through the implications of the "veil torn" without pausing to consider what it means to actually be in the presence of a holy God.
We finish, and the room goes quiet, but I often wonder: are we standing there because we’ve been wrecked by the rescue, or because the bridge hit the right chord? There’s a thin line between singing about the ransom and actually believing you were a captive. If the congregation leaves the room without feeling the relief of the ransom—the actual, tangible weight lifted—then the song served its purpose as a melody but missed the heart. The truth is right there, staring back at us, but holding it requires a stillness that usually gets lost in the rush to the next beat.