Canon - What It Sounds Like Lyrics
Lyrics
Chorus:
Pressure one Pressure two Playa dem tough
This is what it sounds like when a bad man bust
Pressure one Pressure two
This is what it sounds like when a bad man bust
This is what dem sound like 4x
Verse:
That bad man in his beater
Brought out his nine millimeter
He sat all up in his chuck
He be Pd off while he holds his heater
Such blood thirst, drippeth up off the lips of he who seeks them
Who rum pum pum shot down his Brodren the lef em
Now some body gotta pay for des evil
To the grave he will kill them all he will
They don turned him to a killer when the gun pop he will dump everything that he filled
Vengeance wasn't the lords down i his heart it's ice that he feels
Even God Will have the vengeance for the. Blood that even he spilled
Guns Bang at the brukout
A chain of vain shootouts
He shutdown the shooter
Even the bwoy who had the look out
He's Hot with no fevaaa
Only death for his could please ahhhem
Though they crossed em he still double crossed the son of God with treason shooting
Chorus:
Pressure one Pressure two Playa dem tough
This is what it sounds like when a bad man bust
Pressure one Pressure two
This is what it sounds like when a bad man bust
This is what dem sound like 4x
Verse 2:
Now I could tell you what it sounds like, when the gun pops in the late night
When they shoot off
While theyer making it reindeer
They'll knock your rodolf
And them gs from 35 minutes away
Ain't ride with the guns to cool off
The agenda was only to blow your freaking mind socks and shows off
The Violence gotta be stopped
Who the heck wants to be the middle man
The little man
With The heart of a lion who's life involves the bigger plan
Somebody would step to the plate
And With his courage, he speaks to
Make change
This the shot he made, but somebody else made theirs but close range
They call it violence, ain't no place safe, ain't no place to play them rounds came , chopping up at his frame
5.0 never came
Same bidness where I came from chi town different day
Lay low buddy better hope they don't know where yo pop and mama stay
Now Will this end, this is becoming a trend, again and again
Move from maywood but they shoot like its Iraq, Pakistan
But You can pack or stand
Here but know that death he has no friend
Though this time will end, I hope you end where I will end my friend Till then it's
Chorus:
Pressure one Pressure two Playa dem tough
This is what it sounds like when a bad man bust
Pressure one Pressure two
This is what it sounds like when a bad man bust
This is what dem sound like 4x
Video
Pachelbel Rant
Meaning & Inspiration
Canon's "What It Sounds Like," released on October 15, 2013, as part of the album *Mad Haven*, is not a casual listen but a raw, unflinching sonic journey into the heart of urban violence and its spiritual ramifications. This song doesn't shy away from depicting the brutal realities of a world ensnared in cycles of retribution; instead, it boldly holds up a mirror to the devastation, forcing a confrontation with the consequences of sin and the urgent need for divine intervention. It narrates a chilling account, beginning with a "bad man" consumed by rage and a thirst for vengeance after the loss of a "Brodren." The narrative unfolds with vivid, almost cinematic intensity, describing the preparation for violence, the cold fury in the protagonist's heart, and the ensuing bloodshed, illustrating how one act of aggression begets another, trapping individuals and communities in a relentless spiral of destruction. The recurring phrase "This is what it sounds like when a bad man bust" becomes a haunting refrain, not glorifying violence, but rather amplifying the tragic symphony of a broken world.
The core message of "What It Sounds Like" deeply resonates with profound spiritual truths, serving as a prophetic lament and a call to action. The line, "Vengeance wasn't the lords down i his heart it's ice that he feels," stands out as a crucial pivot, explicitly stating that the path of personal revenge is contrary to God's will. Scripture consistently teaches that vengeance belongs to the Lord, not to humanity (Romans 12:19, Deuteronomy 32:35). By taking justice into his own hands, the "bad man" hardens his heart, replacing divine mercy with a chilling absence of compassion. The song powerfully illustrates the futility of this pursuit, describing "a chain of vain shootouts" that only perpetuate suffering. Even more poignant is the declaration that "Even God Will have the vengeance for the. Blood that even he spilled," a reminder that while humanity may seek immediate retribution, ultimate justice rests with the Almighty, who will right all wrongs in His perfect timing.
Canon further elevates the song's spiritual depth by pointing to a betrayal not just of other humans, but of divine principles: "Though they crossed em he still double crossed the son of God with treason shooting." This line transforms the street violence into a spiritual battle, suggesting that every act of hatred, revenge, and murder is not merely an earthly transgression but a direct affront to the Son of God, who taught love for enemies and forgiveness (Matthew 5:44-45, Romans 12:17-18). It underscores how deeply humanity can stray from Christ's teachings, even while experiencing profound pain. The song then shifts from merely describing the problem to yearning for a solution, posing the desperate question, "The Violence gotta be stopped." This is not just a societal plea, but a spiritual cry for intervention, recognizing that the current path leads only to desolation.
The second verse broadens the scope, detailing the widespread impact of violence in communities like "Chi Town" (Chicago), where the sounds of gunfire are a nightly reality and official help often seems absent ("5.0 never came"). This reflects a world where broken systems fail to protect the vulnerable, intensifying the need for a different kind of intervention. Yet, even in this bleak landscape, Canon introduces a flicker of hope through "The little man / With The heart of a lion who's life involves the bigger plan." This figure embodies the courage required to stand against the tide of violence, to "make change," hinting at those called by God to be peacemakers in a war-torn world (Matthew 5:9). This "bigger plan" is unequivocally God's redemptive purpose, a plan for peace, healing, and restoration that transcends human limitations and systemic failures. The song concludes with a profound spiritual aspiration: "Though this time will end, I hope you end where I will end my friend." This isn't a wish for a shared earthly demise, but a longing for a shared eternal destiny with God, a peaceful resting place in Christ that stands in stark contrast to the earthly chaos. It speaks to the ultimate victory over death itself, which "he has no friend," but which is ultimately conquered by faith (1 Corinthians 15:54-57). "What It Sounds Like" thus becomes more than just a song about violence; it’s a powerful, faith-driven commentary on human fallenness, divine justice, and the enduring hope for redemption and peace found only in Jesus Christ.