Brandon Heath - No Turning Back - I have made up my My Mind Lyrics

Lyrics

I have decided I called out his name I’m following Jesus now and He knows the way I made up my mind I leave it behind

No turning back, No turning back I’m moving on, Not looking back I’m giving him, All that I have No turning back, No turning back

Though I may wander, I am not lost So many distractions But I, I look to the cross I made up my mind, I leave it behind

No turning back, No turning back I’m moving on, Not looking back I’m giving him, All that I have No turning back, No turning back

You want to come with me He loves you the same Oh, won’t you come with me? (Oh, won’t you come with me?) Just call out his name (Just call out his name) Say I have decided (I have decided) To follow Jesus (To follow Jesus) Say I have decided (I have decided) I’m following Jesus (Following Jesus)

No turning back, No turning back I’m moving on, Not looking back I’m giving him, All that I have No turning back, No turning back

No turning back, No turning back I’m moving on, Not looking back I’m giving him, All that I have No turning back, No turning back

Video

Brandon Heath - No Turning Back (Official Lyric Video)

Thumbnail for No Turning Back - I have made up my My Mind video

Meaning & Inspiration

Brandon Heath sings about “making up his mind” and “leaving it behind.” It sounds clean. It sounds easy. But I’m standing here in my kitchen at 2:00 AM, the house is dead quiet, and the stacks of medical bills on the counter aren't exactly "leaving it behind" just because I decided to follow something.

There’s a line in this song, “Though I may wander, I am not lost.” That’s a bold claim. It’s the kind of thing people say when they want to sound secure, but it feels like a greeting card when you’re actually out in the weeds. When my father was dying, I wandered plenty. I cursed the ceiling. I questioned if there was an architect for any of this at all. If you’re truly wandering, you feel lost. That’s the definition of it. To gloss over the terror of the wilderness with a tidy chorus—that’s where I start smelling Cheap Grace. It’s too neat. It’s too quick to resolve the tension that Jesus himself felt when he was sweating blood in Gethsemane.

If following him is supposed to be this steady, forward-moving train, then what do we do with the wreckage? The lyrics suggest that once you “call out his name,” the distraction fades and you just look to the cross. But distraction isn't a minor annoyance you can just choose to ignore. Distraction is a mortgage foreclosure, a cancer diagnosis, a marriage falling apart while you’re trying to keep a straight face on Sunday morning.

In Luke 9, Jesus tells a potential follower that foxes have holes and birds have nests, but the Son of Man has nowhere to lay his head. That doesn't sound like "no turning back" in the sense of a smooth, successful transition. It sounds like losing your footing. It sounds like being stripped of the very things we cling to for safety. Heath’s lyrics feel like a polished decision; the Bible’s account feels like a dismantling.

I want to believe the hook—I really do. I want to believe that if I give him “all that I have,” the path becomes clear. But the "all" I have is usually a pile of broken pieces and half-formed prayers. If I stand there and sing "No turning back," am I lying? Am I trying to convince myself because I’m actually terrified of what happens if I do turn around?

Maybe "not looking back" isn't a confident declaration. Maybe it’s a desperate act of survival. Maybe we stop looking back because if we see the wreckage of our past one more time, we’ll be too paralyzed to take the next step. It’s not necessarily a victory parade. Sometimes it’s just dragging yourself forward because you’ve run out of other options. And maybe, just maybe, that’s where the real faith starts—not when the mind is made up, but when you’re shaking, unsure, and moving anyway.

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