Tommy Walker - There Is A God Lyrics

Album: There Is a Rock
Released: 01 Jan 2002
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Lyrics

There is a God, almighty God
Who rules all things below
He rules all things above
There is a King who wore a crown
A crown of thorns for me
So I could be set free

And He's mine when the darkness falls
He's mine when my friends have all gone
And He'll be mine
When my days on earth are done

There is a God

There is a God, Almighty God
There is a God, Almighty God

And He's mine when the darkness falls
He's mine when my friends have all gone
And He'll be mine
When my days on earth are done

There is a God

Video

There Is a God - Tommy Walker / From "There Is a Rock" (2002)

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Meaning & Inspiration

In the landscape of contemporary worship, there is a recurring tendency to lean heavily into the immanence of God—the God who is "close," "personal," and "here." While Tommy Walker’s There Is a God certainly touches on this, it begins with a firm grounding in the transcendence of the divine.

The opening lines, "Who rules all things below / Who rules all things above," are a classic articulation of divine sovereignty. From a systematic perspective, this is the doctrine of Providence. We often treat "God is in control" as a comforting platitude, but when the music settles, we have to grapple with the sheer weight of that statement. If He rules all things—both the "above" of celestial order and the "below" of our fractured, chaotic reality—then the darkness we experience is not outside of His jurisdiction. That is a terrifying thought for those who want a God who merely watches, but a necessary foundation for those who need a God who actually acts.

However, the song shifts from this high-altitude theology to a deeply intimate claim: "And He's mine when the darkness falls."

There is a distinct tension here that bears examining. In one breath, we acknowledge the Creator of the universe, and in the next, we claim ownership of Him. As a theologian, I find this phrase "He’s mine" both beautiful and dangerously close to a misappropriation of the covenant. Scripture is clear: we belong to Him (1 Corinthians 6:19-20). Yet, the impulse to claim God as "mine" in the moment of suffering speaks to the profound reality of union with Christ. When the "friends have all gone," what remains is not an abstract force of sovereignty, but the specific, historical reality of the One who "wore a crown of thorns for me."

That is the pivot point. The connection between the "Almighty God" and the "King who wore a crown of thorns" is where the doctrine of the Incarnation meets our isolation. If He is the Almighty, His presence in my darkness isn't just a friendly gesture; it’s a legal reality. He isn't just keeping me company; He is the sovereign God who already settled my debt.

Still, I find myself sitting with a lingering question: does this perspective of "He’s mine" actually survive the "days on earth" being done? When the veil between the temporal and the eternal finally tears, will we still perceive Him as "mine," or will that possessive pronoun dissolve entirely into something much larger, something where the distinction between "me" and "His" is swallowed up in glory?

The song doesn't answer that. It just leaves us with the persistence of His presence. It invites us to hold onto the paradox—that the God who rules the cosmos is the same One who, in a very specific, thorny, bloody way, belongs to the person sitting alone in the dark. It’s an unfinished thought, really. We hold the truth of His sovereignty in one hand and the reality of our loneliness in the other, and we wait for the day when the two finally stop feeling like they’re in conflict.

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