Martha Munizzi - Because of Who You Are Lyrics
Lyrics
Chorus:
Because of who You are, I give You glory.
Because of who You are, I give You praise.
Because of who You are, I will lift my voice and say;
Lord, I worship You because of who You are.
Lord, I worship You because of who You are.
Bridge 1:
Jehovah Jireh, my provider.
Jehovah Nissi, Lord, You reign in victory.
Jehovah Shalom, my Prince of Peace;
And I worship You because of who You are.
Chorus
Bridge 1
Bridge 2:
Jehovah Jireh, my provider.
Jehovah Nissi, Lord, You reign in victory.
Jehovah Shalom, my Prince of Peace...
Vamp:
And I worship You,
Worship You, worship You,
Yeah, yeah.
And I worship You,
Worship You, worship You,
Yeah, yeah, yeah, yeah.
I worship You because You're holy, holy.
I worship You because holy is who You are.
I worship You because You're worthy, worthy.
I worship You because worthy is who You are.
I worship You because You're mighty, mighty.
I worship You because mighty is who You are.
Worship You, worship You.
Ending:
(And I worship You because of who),
Lord, I worship You because of who You are.
Lord, I worship You because of who You are.
Video
Because of Who You Are
Meaning & Inspiration
It’s easy to sing about "Jehovah Jireh" when the fridge is full and the direct deposit hit on Friday. Martha Munizzi belts these names out with a conviction that feels ironclad, and in a room full of people with their hands raised, it’s infectious. But I’m standing in the back, the guy who knows that a list of Hebrew names for God can start to feel like a stack of greeting cards once the silence of a house at 3:00 a.m. sets in.
"Jehovah Jireh, my provider." It’s a bold claim. If I’m honest, when the layoff notice arrives or the medical bills pile up higher than the income, that line feels less like a rock to stand on and more like a heavy burden of expectation. Does He provide what I need, or just what I want? Because if I’m unemployed and looking at the ceiling, I’m not feeling the provision. I’m feeling the lack. Using the language of the Old Testament to describe God as the "Provider" is a heavy lift when you’re staring at an empty account. Is the song just a way to ignore the math?
Then there’s "Jehovah Shalom, my Prince of Peace." We love that one. We put it on pillows and wall decals. But peace isn’t usually a feeling that hits you during a crisis. If you read the Bible—I mean really look at it—the people who encountered God didn't always get the "peace that passes understanding" immediately. Look at Gethsemane. Jesus was sweating drops of blood. That doesn't look like the kind of peace we sing about on a Sunday morning. It looks like terror. It looks like being squeezed by reality until you break.
If Munizzi’s version of worship is just about reciting these attributes while everything is going right, it’s dangerously close to Cheap Grace—the kind that asks nothing of us but to hum along and pretend our lives are as stable as the chorus suggests.
Yet, I can’t quite walk out of the room.
There’s a stubbornness in the repetition of "Because of who You are." If the lyrics are true, then the identity of God shouldn't be dependent on my bank balance or my anxiety levels. That’s a hard pill to swallow. It implies that even if the provision isn't what I expect, or the peace isn't what I demanded, the character of the object being worshipped remains untouched.
It’s an annoying thought. It forces me to ask if I’m actually looking for a God who serves my comfort, or if I’m just frustrated that He won’t play by my rules. I don't have the answer to that today. I’m still standing here, arms crossed, listening to the music, wondering if "Jehovah Jireh" is actually enough when the lights go out. I’m not sure I believe it yet, but I’m tired of relying on my own version of reality anyway. Maybe that's the only place this song actually starts to make sense.