Mandisa - He Is With You Lyrics

Album: Freedom
Released: 01 Jan 2009
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Lyrics

There's a time to live
And a time to die
There's a time to laugh
And a time to cry
There's a time for war
And a time for peace
There's a hand to hold
In the worst of these

He is with you when your faith is dead
And you can't even get out of bed
Or your husband doesn't kiss you anymore
He is with you when your baby's gone
And your house is still,
And your heart's a stone
Cryin' God, what'd You do that for
He is with you

There's a time for yes
And a time for no
There's a time to be angry
And a time to let it go
There is a time to run
And a time to face it
There is love to see you
Through all of this

He is with you in the conference room
When the world is coming down on you
And your wife and kids don't know you anymore
He is with you in the ICU
When the doctors don't know what to do
And it scares you to the core
He is with you

We may weep for a time
But joy will come in the morning
The morning light

He is with you when your kids are grown
When there's too much space
And you feel alone
And you're worried if you
got it right or wrong
Yes He is with you
when you've given up on ever finding your true love
Someone who feels like home
He is with you

When nothing else is left
And you take your final breath
He is with you

Video

Mandisa - He Is With You

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Meaning & Inspiration

Mandisa’s "He Is With You" is a rare bird in the contemporary catalog because it refuses to rush the healing. Most records in this genre treat God’s presence like a fast-acting sedative—apply liberally, and the pain disappears. This track does the opposite. It sits in the wreckage.

We spend so much energy trying to edit out the uncomfortable parts of life, the "time to cry" or the "time to die." But the song’s strength is in its refusal to sanitize the human condition. When she sings, “He is with you when your baby’s gone / And your house is still, / And your heart’s a stone / Cryin’ God, what’d You do that for,” she isn’t just listing tragedies. She is giving us permission to shake a fist at the sky. That line—“Cryin’ God, what’d You do that for”—is the raw, unedited honesty that makes the rest of the song credible. It echoes the psalmist in Psalm 22, the one who asks "My God, my God, why have you forsaken me?" before finding any semblance of peace.

If you aren't honest about the anger, the comfort is just hollow noise.

The Power Line of the song is simple: "There's a hand to hold / In the worst of these."

It works because it redefines the nature of companionship. It doesn't promise to fix the situation or explain the logic of suffering. It just promises a grip. When you’re staring at a silent phone or waiting for a doctor to walk through a door with bad news, you don't need a sermon. You need a hand to hold. That’s the entire weight of the theology here—not a god who exists to solve our problems like a riddle, but a god who sits in the ICU or the empty bedroom when the "worst of these" moments take hold.

There is a fair amount of repetition here, which usually irritates me, but in this specific instance, it serves a purpose. It acts as a drumbeat of constancy. Life is chaotic, erratic, and often cruel, but the assertion of his presence is the metronome that keeps the song—and maybe the listener—from falling apart.

I’m left wondering, though, about the transition to "joy will come in the morning." It feels a bit abrupt after we’ve been dragged through the ICU and the loss of a child. Does the joy really arrive on cue, or is that just the part of the song we’re required to sing to get to the end? I suspect the joy is much quieter, much slower, and much less "morning-light" than we’d like it to be.

Still, Mandisa lands the plane. The song admits that even at the very end—at the final breath—there is no departure. Just a presence that stays when everything else has been stripped away. That is enough to work with.

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