Jeremy Riddle - Jesus Have It All Lyrics

Album: Live in the Prayer Room
Released: 11 Nov 2022
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Lyrics

Jesus have my heart, my will, my soul Jesus have my hopes, my dreams, my world With joy I lay it down With joy I cast my crowns Jesus have it all

To You I bring my praise, my lips, my song A living sacrifice as one reborn Your life is now my own Your will is what I want Jesus have it all

Jesus have it all Jesus have it all To You belongs the glory The praise of all the world

Jesus have it all Jesus have it all All blessing and all honor All majesty and awe Jesus have it all

Jesus have Your church, Your love, Your bride The joy for which you freely gave your life Radiant in white Washed and purified Jesus have us all

Jesus have Your worth, Your due, Your sum The praise of every nation, tribe, and tongue Let all that has been made Glorify Your name Jesus have it all

Jesus have it all Jesus have it all To You belongs the glory The praise of all the world

Jesus have it all Jesus have it all All blessing and all honor All majesty and awe

Jesus have it all Jesus have it all To You belongs the glory The praise of all the world

Jesus have it all Jesus have it all Blessing and all honor All majesty and awe Jesus have it all

Jesus have it all Jesus have it all Jesus have it all

All my days All my life Have it all

All my days All my life Have it all Have it all

Have all my days Take all my life Have it all

Yes, all my days All my life Have it all

Jesus have it all Jesus have it all King Jesus have it all

Video

JESUS HAVE IT ALL – LIVE IN THE PRAYER ROOM | JEREMY RIDDLE

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Meaning & Inspiration

"Jesus Have It All," released on November 11, 2022, as part of Jeremy Riddle's "Live in the Prayer Room" album, immediately establishes itself as a powerful declaration of surrender and devotion within contemporary worship. This song emerges from a place of deep intimacy and spiritual conviction, characteristic of a live prayer room setting where transparency and wholehearted offering are paramount. At its core, the piece is a profound, unreserved offering of one's entire being and existence to the divine will of Jesus Christ, articulating a comprehensive relinquishment of personal control and ambition in favor of God's sovereignty. It beautifully captures the essence of Christian discipleship, which demands nothing less than total abandonment to the Lordship of Christ, echoing the call to "take up your cross and follow me" found in Matthew 16:24, and the complete transformation described in Romans 12:1-2, urging believers to present their bodies as living sacrifices.

The song commences with a deeply personal confession of surrender: "Jesus have my heart, my will, my soul / Jesus have my hopes, my dreams, my world." This opening stanza is a profound echo of the Great Commandment to love God with all one's heart, soul, and mind, as written in Matthew 22:37 and Deuteronomy 6:5. It’s an acknowledgment that true faith extends beyond mere belief, demanding stewardship of every facet of our inner and outer lives—our emotional core, our decision-making capacity, our spiritual essence, and even our aspirations and earthly possessions. The subsequent lines, "With joy I lay it down / With joy I cast my crowns," reveal the disposition of this surrender. It is not a reluctant concession but a joyful act of worship, reminiscent of the elders in Revelation 4:10, who cast their crowns before the throne, recognizing that all glory and accomplishment ultimately belong to God. This joy stems from the understanding that true life and fulfillment are found not in clinging to personal kingdoms but in aligning with the Creator's grand design, a truth found in Philippians 3:7-8, where Paul counts everything as loss for the sake of knowing Christ.

Transitioning from personal surrender to active worship, the song continues, "To You I bring my praise, my lips, my song / A living sacrifice as one reborn." Here, the surrender translates into an outward expression of adoration, a fulfillment of Hebrews 13:15, which speaks of offering a sacrifice of praise. The reference to being "reborn" directly links to John 3:3, highlighting the new identity and spiritual regeneration that enables such a complete offering. This new life is further articulated with "Your life is now my own / Your will is what I want," a powerful reflection of Galatians 2:20, where Paul declares, "I have been crucified with Christ and I no longer live, but Christ lives in me." The individual's desires become secondary, supplanted by an ardent longing for God's purposes, echoing the prayer in Matthew 6:10 for God's will to be done on earth as it is in heaven. The chorus, "Jesus have it all / To You belongs the glory / The praise of all the world / All blessing and all honor / All majesty and awe," serves as an anthem of divine exaltation, drawing heavily from the throne room scenes in Revelation 5:12-13, where the Lamb is declared worthy of all honor, glory, and praise. It positions God as the sole recipient of ultimate adoration, reminding us of 1 Chronicles 29:11, which proclaims God's greatness, power, glory, victory, and majesty.

The song then broadens its scope from individual devotion to corporate dedication: "Jesus have Your church, Your love, Your bride / The joy for which you freely gave Your life / Radiant in white / Washed and purified / Jesus have us all." This section beautifully portrays the collective surrender of the believing community. The imagery of the "bride" immediately brings to mind Ephesians 5:25-27, where Christ loved the church and gave Himself up for her, to make her holy, cleansing her by the washing with water through the word, and to present her to Himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless. The "radiant in white, washed and purified" lines speak to the atoning work of Christ and the sanctification of His people, a theme consistent with 1 John 1:7 and Hebrews 10:22, emphasizing cleansing through the blood of Jesus. The prayer "Jesus have us all" expands the initial individual declaration into a unified cry of the body of Christ, seeking to fulfill its purpose as a collective vessel for God's glory.

Finally, the song reaches for a cosmic declaration: "Jesus have Your worth, Your due, Your sum / The praise of every nation, tribe, and tongue / Let all that has been made / Glorify Your name / Jesus have it all." This stanza ascends to the grandest vision of worship, where every created thing and every people group join in honoring God. It perfectly aligns with Revelation 7:9-10, describing a great multitude from every nation, tribe, people, and language standing before the throne, worshipping God. The call for "all that has been made" to glorify His name resonates with Psalm 19:1, where the heavens declare the glory of God, and Romans 1:20, stating that God’s eternal power and divine nature have been clearly perceived in what has been made. The repeated refrain in the outro, "All my days / All my life / Have it all," powerfully reinforces the unwavering, enduring nature of this commitment, cementing the song as an ultimate and holistic prayer of absolute devotion. "Jesus Have It All" serves not just as a composition but as an invitation to a life fully immersed in God's presence and purpose, guiding believers into a deeper understanding of what it means to truly give everything to the One who gave everything for us.

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