Gaither Vocal Band - Greatly Blessed, Highly Favored Lyrics
Lyrics
Greatly Blessed and Highly Favoured
Imperfect but forgiven child of God
Greatly Blessed and Highly Favoured
Imperfect but forgiven child of God
Standing upright on God's good earth
Count my blessings, great things He has done
Fighting the good fight with the blessed assurance
That the battle is already won
Greatly Blessed and Highly Favoured
Imperfect but forgiven child of God
Greatly Blessed and Highly Favoured
Imperfect but forgiven child of God
Greatly Blessed and Highly Favoured
Imperfect but forgiven child of God
Greatly Blessed and Highly Favoured
Imperfect but forgiven child of God
Child of God, I'm a child of God
Video
Greatly Blessed, Highly Favored [Live]
Meaning & Inspiration
The Gaither Vocal Band has a way of packing a lot of weight into very simple structures. In this track, the architecture is almost deceptively plain. It’s a repetitive, looping cycle, and from a liturgical standpoint, that creates a specific risk. When we sing phrases like "Greatly Blessed and Highly Favoured," there is a danger of it becoming a mantra of prosperity—a way to convince ourselves that our bank accounts or our comfort levels are proof of divine approval.
But then, the line hits: "Imperfect but forgiven child of God."
That is the hinge. Without that second half, the song would just be a hollow brag. But tethering our blessing to our imperfection changes the mechanics of the whole thing. It echoes what Paul wrestles with in Romans 7—that tension between the person we are, stained by our own bent, and the position we hold, declared righteous by grace.
When I look at this from the front of the room, I’m thinking about how the congregation breathes through it. Can they actually say they are imperfect? So much of modern music demands that we project a version of ourselves that is already "fixed" or "conquered." We tend to curate our struggles into something that sounds like a victory lap. But this lyric forces a confession. It forces the singer to acknowledge that the blessing they are claiming isn’t based on their lack of flaws, but on the fact that those flaws have been settled by the work of Christ.
The line, "Fighting the good fight with the blessed assurance / That the battle is already won," is interesting because it acknowledges that there is still a fight. We aren't floating; we are standing on "God’s good earth," which is often messy, tiring, and full of friction.
If this song lands right, it shouldn't leave the congregation feeling like they’ve just won a gold medal. It should leave them feeling relieved of the burden of perfectionism. That’s the real "Landing." If we finish the final chorus and the people still feel like they need to be shiny and polished to belong in the house of God, we’ve missed the point of the Gospel. The truth they should be holding is that their standing before God is objective, not subjective. It doesn't fluctuate with their performance throughout the week.
I’m left wondering, though, if we can actually believe that in the quiet of a Tuesday. It’s easy to sing about being a child of God when the lights are low and the harmony is locked in. It’s much harder when you’re looking at your own wreckage. I hope that when the music stops, the silence that follows is one where people can actually admit their imperfections, rather than one where they feel they have to hide them behind the label of being "blessed."