Darlene Zschech - God Is Here Lyrics
Lyrics
Open our eyes, Lord
We want to see You
Open our hearts, Lord
We want to know You
Open our ears, Lord
We need to hear You
Jesus be revealed
Jesus be revealed
x2
God is here
God is here
God is here
He is able
We draw near
To see Jesus face to face
God is here
God is here
God is here
He is faithful
We draw near to see Jesus
Oh Jesus be revealed
Open the gates, Lord
Reveal Your glory
Open the nations
Establish Your Kingdom
Open the Heavens
Pour out Your Spirit
Jesus be revealed
Jesus be revealed
God is here
God is here
God is here
He is able
We draw near
To see Jesus face to face
God is here
God is here
God is here
He is faithful
We draw near to see Jesus
Oh Jesus be revealed
Holy
We cry holy
Hallelujah
God is here
x4
God is here
God is here
God is here
He is able
We draw near
To see Jesus face to face
God is here
God is here
God is here
He is faithful
We draw near to see Jesus
Oh Jesus be revealed
Video
Darlene Zschech - God Is Here (Live)
Meaning & Inspiration
There is a specific weight to Darlene Zschech’s "God Is Here" that often gets lost if you treat it as just another chorus. When I look at a setlist, I’m always checking for the "gravity" of the lyrics—where is the weight distributed? Most modern songs are front-loaded with the believer’s state of mind: I am tired, I am seeking, I am singing. That’s fine for a personal prayer, but when you’re standing in front of a thousand people, you need a different anchor.
The line "We draw near to see Jesus face to face" is where this song avoids the trap of becoming a diary entry. It isn't just about us feeling the atmosphere; it’s an invitation to an encounter. We’re drawing near, yes, but not to get a "vibe" or a sense of peace. We’re drawing near for a confrontation with the person of Christ.
It reminds me of Exodus 33, where Moses pitches his tent outside the camp because he needs to speak with God face to face, "as a man speaks to his friend." We often try to manufacture that closeness through lighting cues or clever transitions, but the liturgy here is simpler. It’s a demand for revelation. Jesus be revealed. It’s a bold request. If He’s truly revealed, we aren’t left with our emotions; we’re left with the reality of His holiness.
From a singability standpoint, this is a dangerous song to lead. It’s repetitive, which means if the room doesn't buy into the premise, it feels like a stalling tactic. But when it works, it strips away the noise. The repetition of "God is here" forces the congregation to move past the initial statement and into the reality of it. It’s an act of mental recalibration. By the fourth or fifth time, the brain stops processing the words as lyrics and starts processing them as a fact.
Still, there’s a tension I can’t quite shake. We sing about God being here and about opening the heavens, but what happens when the song ends? We ask for the nations to be opened and the kingdom to be established, yet we usually just move on to the next set element. That’s the unfinished business of this song. We hold onto the truth that He is faithful and able, but the "face to face" moment—that’s the part that should change how we walk out the back doors.
The Landing is simple, but heavy: we are standing in the presence of the One who is both able and faithful. If you leave the service and forget everything else, you are at least left with the stark realization that you didn't just sing a song; you addressed the Living God. The challenge, then, isn't to make the song sound better, but to live like we actually meant it when we asked for Him to be revealed.