Darlene Zhchech - The Mystery Lyrics
Lyrics
Here, here in this place We come before the King To look, look on His face We are in awe of You
O the wonder, O the mystery In the presence of the King O the splendor, O the majesty We crown You King of Kings
Here, here in this place We come before the King To look, look on His face We are in awe of You
Redemption in a manger Jesus Christ our Savior
O the wonder, O the mystery In the presence of the King O the splendor, O the majesty We crown You King of Kings
O the wonder, O the mystery In the presence of the King O the splendor, O the majesty We crown You King of Kings
And we fall Fall at Your feet We will bow down We're in awe Jesus You're here with us
And we fall Fall at Your feet We will bow down We're in awe Jesus You're here with us
And we fall Fall at Your feet We will bow down We're in awe Jesus You're here with us
We lay our crowns before you, Jesus We lay our crowns before you, Jesus We come before you
Here, here in this place We come before the King
Video
Darlene Zschech - The Mystery (Lyrics)
Meaning & Inspiration
Darlene Zschech's "The Mystery," released as part of the album *The Table: A Christmas Worship Gathering* on October 26, 2018, is a profound exploration of divine encounter, deeply rooted in the wonder and awe that accompany the presence of God. The song's narrative unfolds from a place of intentional gathering, "here, here in this place," where worshippers convene not simply for a performance, but to stand before the King, to "look on His face." This act of seeking direct communion speaks to the biblical call to draw near to God, as James 4:8 instructs, "Draw near to God, and he will draw near to you." The lyrics immediately establish an atmosphere of profound reverence, capturing the feeling of being "in awe of You."
The heart of "The Mystery" lies in its exultation of God's transcendent nature, particularly highlighted by the recurring phrases, "O the wonder, O the mystery," and "O the splendor, O the majesty." These expressions are not mere poetic flourishes; they echo the scriptural attempts to articulate the ineffable glory of the Almighty. The declaration, "We crown You King of Kings," directly references Revelation 19:16, proclaiming Jesus' supreme authority and dominion. The inclusion of "Redemption in a manger, Jesus Christ our Savior" anchors the Christmas theme, reminding listeners of the humble beginnings of the King, a paradox that fuels the very mystery the song celebrates. This juxtaposition of divine power with human vulnerability is a core tenet of the Christmas narrative, pointing to the Incarnation – God becoming flesh – a concept that even the angels marvel at, as Peter notes in 1 Peter 1:10-12.
The song progresses from observation and declaration to an act of complete surrender. The repeated imagery of falling, bowing down, and laying crowns at Jesus' feet (“We lay our crowns before you, Jesus”) is a powerful metaphor for relinquishing all worldly status and self-will in recognition of Christ's ultimate sovereignty. This posture of submission is not one of defeat, but of joyful recognition of who God is. It mirrors the reverence depicted throughout Scripture, from the disciples' awe-struck reactions to Jesus’ miracles, to the heavenly scenes described in the book of Revelation where elders cast their crowns before the throne (Revelation 4:10-11). The repeated assurance, "Jesus You're here with us," brings the divine presence into the intimate space of the worshipper, fulfilling the promise of Emmanuel, God with us (Matthew 1:23). Zschech's composition, therefore, serves as an invitation to experience that same profound mystery, not as an abstract concept, but as a tangible, life-altering encounter with the living King.