Charles Wesley - Brethren In Christ, And Well-beloved Lyrics
Lyrics
1 BRETHREN in Christ, and well-beloved,
To Jesus and his servants dear,
Enter and show yourselves approved;
Enter, and find that God is here.
2 Welcome from earth: lo, the right hand
Of fellowship to you we give!
With open hearts and hands we stand,
And you in Jesu's name receive.
3 Say, are your hearts resolved as ours?
Then let them burn with sacred love;
Then let them taste the heavenly powers,
Partakers of the joys above.
4 Jesu, attend thyself reveal!
Are we not met in thy great name?
Thee in the midst we wait to feel,
We wait to catch the spreading flame.
5 Thou God that answerest by fire,
The Spirit of burning now impart;
And let the flames of pure desire
Rise from the altar of our heart.
6 Truly our fellowship below
With thee and with the Father is;
In thee eternal life we know,
And heaven's unutterable bliss.
7 In part we only know thee here,
But wait thy coming from above;
And we shall then behold thee near,
And we shall all be lost in love.
Meaning & Inspiration
The enduring hymn, "Brethren In Christ, And Well-beloved," penned by Charles Wesley, experiences a renewed moment of spiritual reflection with its recent release on August 8, 2023. This timeless composition, a cornerstone of Christian communal worship for centuries, invites a deep dive into its profound message of fellowship, divine presence, and eschatological hope, transcending the eras to speak to contemporary hearts seeking connection with God and one another. Wesley, a prolific hymn writer and key figure in the Methodist revival, consistently wove rich theological truths into accessible verse, and this hymn stands as a testament to his genius in articulating the core tenets of communal faith and personal devotion.
At its core, this hymn serves as both an invitation and an invocation, painting a vivid picture of the ideal Christian gathering. The opening stanza extends a warm welcome, addressing those present as "Brethren in Christ, and well-beloved," an affirmation of their cherished status within the divine family and the community. It's a call to genuine participation, urging them to "show yourselves approved" not through performance, but through authentic engagement, with the promise that in this sacred space, one will "find that God is here." This echoes the Scriptural truth found in Matthew 18:20, where Jesus assures His followers, "For where two or three are gathered in my name, there am I among them." The second stanza expands on this welcome with a tangible gesture, extending "the right hand of fellowship," a practice deeply rooted in the early church, as seen in Galatians 2:9, symbolizing unity, acceptance, and shared purpose. It signifies a profound commitment to receiving others "in Jesu's name," elevating the act of welcoming to a spiritual embrace.
The hymn then transitions into a challenge and a prayer for deeper spiritual experience. Stanza three poses a crucial question: "Say, are your hearts resolved as ours?" This isn't merely a polite inquiry but a call to align one's spiritual fervor with that of the collective, urging a shared passion that lets hearts "burn with sacred love." It’s an encouragement to "taste the heavenly powers," a reference to the experiential reality of God's Spirit, reminiscent of Hebrews 6:4-5, which speaks of those who have "tasted the heavenly gift and have shared in the Holy Spirit." Following this call to shared resolve, the hymn moves into an ardent supplication in stanza four, crying out, "Jesu, attend thyself reveal!" This is a direct appeal for Christ's manifest presence, based on the foundational understanding that they are "met in thy great name." The fervent desire to "wait to feel" His presence and "catch the spreading flame" speaks to a yearning for revival and a deeper impartation of divine fire within the assembly.
This longing intensifies in stanza five with a powerful appeal, "Thou God that answerest by fire," directly invoking the dramatic encounter of Elijah on Mount Carmel (1 Kings 18:24) and the Pentecost event (Acts 2:3-4). It's a prayer for the "Spirit of burning" to cleanse and ignite "the flames of pure desire" from the "altar of our heart," signifying a profound aspiration for purification, consecration, and a consuming passion for God, aligning with Romans 12:1 to offer our bodies as living sacrifices. The hymn then beautifully articulates the ultimate nature of Christian community in stanza six: "Truly our fellowship below / With thee and with the Father is." This line brilliantly elevates earthly communion, declaring it to be a participation in the divine fellowship of the Trinity itself, a truth affirmed in 1 John 1:3: "Our fellowship is with the Father and with his Son, Jesus Christ." Through this communion, the assembly experiences "eternal life" and "heaven's unutterable bliss" in the present, highlighting the immediate blessings of salvation.
Finally, the hymn concludes with an inspired vision of the future in stanza seven. Acknowledging the temporal limitations of human understanding – "In part we only know thee here" – it directs our gaze towards the glorious hope of Christ's return. This anticipates the fulfillment of 1 Corinthians 13:12, where "now we see only a reflection as in a mirror; then we shall see face to face." The aspiration to "wait thy coming from above" culminates in the promise that we "shall then behold thee near" and ultimately "shall all be lost in love." This final image powerfully captures the ultimate goal of Christian existence: complete union with God, immersed in His boundless love, a state of unadulterated adoration and fulfillment. "Brethren In Christ, And Well-beloved" therefore remains a profound and inspiring testament to the power of Christian fellowship, the essential role of the Holy Spirit, and the blessed hope of Christ's eternal presence. Its timeless message continues to call believers to deeper community, fervent worship, and an eager anticipation of the full revelation of God's love.