Laura Hackett Park - Anointed One Lyrics
Lyrics
Verse 1
I can see
The Spirit resting on You Jesus
Fragrant oil
You have been anointed for us
Great High Priest
You are bearing every burden
With robes of praise
You beautify the poor and broken
Chorus
Anointed One
Holy holy holy
Who is to come
Holy Holy Holy
Verse 2
For Your death
Fragrant oil was poured out on You
Bridegroom Lord
Let our fervent love anoint You
King return
We will cry from every nation
Bowing low
Pouring out the love You gave us
Bridge
You're the King of kings Lord of all
We crown You with the highest love
King of kings Lord of all
Give him praise from every realm
Heaven and earth and every realm
Video
ANOINTED ONE | Laura Hackett Park
Meaning & Inspiration
Laura Hackett Park's "Anointed One," released on July 10, 2021, is a powerful worship anthem that centers on the profound significance of Jesus' anointing. The song immediately draws the listener into a vision of Christ, not just as a historical figure, but as the present, indwelling Spirit of God resting upon Him. This imagery of "fragrant oil" poured out is deeply rooted in Old Testament scripture, particularly in the consecration of priests and kings, signifying divine appointment and empowerment. The lyrics' reference to Jesus as the "Great High Priest" bearing every burden directly echoes Hebrews 4:15, which speaks of Jesus as a High Priest who sympathizes with our weaknesses. Furthermore, the depiction of Jesus beautifying the poor and broken with "robes of praise" calls to mind Isaiah 61:3, where the Lord promises to bestow a garment of praise on those who mourn.
The recurring chorus, "Anointed One, Holy holy holy, Who is to come, Holy Holy Holy," elevates Jesus' unique position. The repetition of "Holy" is a direct echo of Isaiah 6:3 and Revelation 4:8, a heavenly acclamation reserved for God alone, underscoring Jesus' divine nature and perfect holiness. The phrase "Who is to come" points to the messianic expectation fulfilled in Jesus, and also hints at His future, victorious return, an anticipation woven throughout the New Testament. Verse two delves into the act of anointing at the cross, a poignant reminder of the sacrifice made. The "fragrant oil" poured out on Him for His death alludes to the woman who anointed Jesus with expensive perfume in Bethany (Matthew 26:6-14), a sacrificial act of devotion anticipating His burial and resurrection. Calling Jesus "Bridegroom Lord" connects to the New Testament metaphor of the church as Christ's bride, anticipating the ultimate union. The call to "anoint You" with "fervent love" mirrors Jesus' own desire for devoted followers. The vision of bowing low and crying out from every nation as He returns speaks to the universal scope of His reign and the worship He will ultimately receive, as prophesied in Philippians 2:10-11, where every knee will bow and every tongue confess. The bridge powerfully declares Jesus as the "King of kings Lord of all," a title found in Revelation 17:14 and 19:16, reinforcing His supreme authority. The call to crown Him with "highest love" and give Him praise from "every realm" is a resounding affirmation of His dominion over all creation, echoing the sentiment of Psalm 148, which calls for all of creation to praise the Lord. "Anointed One" is not just a song; it's a declaration of faith, a theological reflection on Jesus' identity and mission, and an invitation to respond with fervent worship.