Titus Chapter 2 verse 4 Holy Bible

Pulpit Commentary

Pulpit CommentaryVerse 4. - Train for teach... to be sober, A.V. Train (σωφρονίζωσι); only here in the New Testament, not found in the LXX., but common in classical Greek in the sense of to "correct," "control," or "moderate," which is its meaning here. Ellicott renders it "school" (comp. 1 Timothy 5:14). The A.V. "teach to be sober" is manifestly wrong. To love their husbands (φιλάνδρους εῖναι); here only in the New Testament, not found in the LXX., but occasionally, in this sense, in classical Greek. To love their children (φιλοτέκνους); here only in the New Testament, not found in the LXX. except in 4 Macc. 15:4, but not uncommon in classical Greek.

Ellicott's Commentary

Ellicott's Commentary for English Readers(4) That they may teach the young women to be sober.--Better rendered, simply, that they may teach (or school) the young women, omitting the words "to be sober." In Ephesus the representative of the Apostle was directed himself to exhort the younger women; very likely the same charge being given here to the aged women of the congregations was owing to the state of the Cretan Christian, which called not only for more practical and homely, but also for more individual, exhortations. So here this special work was left for the elder women among the faithful to carry out. Such a reformation, not only in the discipline of the Church, but also in the individual life and conversation, as St. Paul desired to see in Crete, would never be brought about by a sermon, or even by many sermons, however eloquent and earnest, from Titus. It would be a matter requiring long time and patience, and would, as observed above, rather follow as the result of patient individual effort and holy example.To love their husbands, to love their children.--There was evidently in Crete a feverish longing for excitement, for novelty in religious teaching; hence the demand for, and consequent supply of, the "fables" and "commandments of men" spoken of in Titus 1:14. Women as well as men preferred rather to do something for religion and for God, and thus to wipe out past transgressions, and perhaps to purchase the liberty of future licence. They preferred the rigid and often difficult observance of the elaborate ritual, "the tithing of the mint, and anise, and cummin," to quietly and reverently "doing their Father's business.' St. Paul's method of correcting this false and unhealthy view of religion was to recall women as well as men to the steady, faithful performance of those quiet every-day duties to which God had, in His providence, called them. The first duty of these younger women, St. Paul tells Titus, and which he would have their elder sisters impress on them, was the great home duty of loving their husbands and children. While St. Paul would never have the women of Christ forget their new and precious privileges in the present, their glorious hopes in the future, yet here on earth he would never let them desert, or even for a moment forget, their first and chiefest duties. Their work, let them remember, lay not abroad in the busy world. Their first duty was to make home life beautiful by the love of husband and child--that great love which ever teaches forgetfulness of self.