Titus Chapter 1 verse 7 Holy Bible

ASV Titus 1:7

For the bishop must be blameless, as God's steward; not self-willed, not soon angry, no brawler, no striker, not greedy of filthy lucre;
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BBE Titus 1:7

For it is necessary for a Bishop to be a man of virtue, as God's servant; not pushing himself forward, not quickly moved to wrath or blows, not desiring profit for himself;
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DARBY Titus 1:7

For the overseer must be free from all charge [against him] as God's steward; not headstrong, not passionate, not disorderly through wine, not a striker, not seeking gain by base means;
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KJV Titus 1:7

For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;
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WBT Titus 1:7


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WEB Titus 1:7

For the overseer must be blameless, as God's steward; not self-pleasing, not easily angered, not given to wine, not violent, not greedy for dishonest gain;
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YLT Titus 1:7

for it behoveth the overseer to be blameless, as God's steward, not self-pleased, nor irascible, not given to wine, not a striker, not given to filthy lucre;
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Pulpit Commentary

Pulpit CommentaryVerse 7. - The for a, A.V.: God's steward for the steward of God, A.V.; no brawler for not given to wine, A.V.; greedy of for given to, A.V. Blameless (see ver. 6). God's steward (οἰκονόμον); comp. 1 Corinthians 4:1, 2; 1 Peter 4:10. (For the office of the steward, see Luke 12:42, 43.) Self-willed (αὐθάδη); elsewhere in the New Testament only in 2 Peter 2:10; in the LXX. Genesis 49:3, 9 and Proverbs 21:24; and common in classical Greek. It is always used in a bad sense - stubborn, harsh, remorseless, and the like. Soon angry (ὀργίλον); only here in the New Testament, found occasionally in the LXX., and common in classical Greek - passionate, quick-tempered, irascible (comp. Ephesians 4:31; Colossians 3:8). Brawler (πάροινον); see 1 Timothy 3:3, note. Striker (1 Timothy 3:3, note). Greedy of filthy lucre (αἰσχροχερδῆ) 1 Timothy 3:3, 8, note.

Ellicott's Commentary

Ellicott's Commentary for English Readers(7) For a bishop must be blameless.--There is no doubt that the "bishop" here must be identified with the presbyter of Titus 1:6. In the Pastoral Epistles written between A.D. 63-67 these terms are clearly applied indifferently to the same person. The title presbyter refers to the gravity and dignity of the office; the title bishop suggests rather the duties which belong to an elder of the church. On the question of bishops, and their position in the early Church, see Note on 1Timothy 3:1, where the grounds for assuming that the episcopal order was formally introduced into church government before the end of this century, and during the lifetime of St. John, are discussed. The Christian bishop, within a quarter of a century after the death of St. Paul, assumed many of the functions and generally discharged the duties of government which were exercised by the Apostles during their lifetime. The presbyter--then writes St. Paul--seeing he is appointed an overseer or bishop (the use of the latter term bishop in the ecclesiastical sense is, however, premature), as God's steward, as a responsible administrator of the House, that is, of the Church of the Living God, ought indeed be blameless.Not selfwilled.--He should not be one of those self-loving men who seeks to gratify his own personal ends in the first place, and in consequence is usually regardless of others.Not soon angry.--Not soon provoked, or not irascible. He should not be one ever ready with an angry, hasty word, remembering always his Master, "who when He was reviled, reviled not again."Not given to wine.--While the presbyter is not to be chosen on account of any stern austerities or rigid asceticism he may have practised, he must be known as one "temperate," moderate, self-denying.No striker.--Not a brawler. No man of God--above all things, no one holding office in the church--should ever, even under sore provocation, so far forget himself as to raise his hand against his fellow.Not given to filthy lucre.--The presbyter of the House of God must be above all dreaming of mean and paltry gains. He who is to administer the alms devoted to God must surely do it with clean hands. There is, too, another and a deeper meaning in the words. The presbyter whose mind is at all devoted to the amassing of gold is too preoccupied to be able to fix his thoughts upon those high things of God committed to his charge, among which one of his most important duties is to instruct the flock.