Romans Chapter 8 verse 7 Holy Bible

ASV Romans 8:7

because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be:
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BBE Romans 8:7

Because the mind of the flesh is opposite to God; it is not under the law of God, and is not able to be:
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DARBY Romans 8:7

Because the mind of the flesh is enmity against God: for it is not subject to the law of God; for neither indeed can it be:
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KJV Romans 8:7

Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
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WBT Romans 8:7


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WEB Romans 8:7

because the mind of the flesh is hostile towards God; for it is not subject to God's law, neither indeed can it be.
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YLT Romans 8:7

because the mind of the flesh `is' enmity to God, for to the law of God it doth not subject itself,
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Ellicott's Commentary

Ellicott's Commentary for English Readers(7) The carnal mind is death--because it implies enmity with God, and enmity with God is death.Parallel Commentaries ...Greekbecauseδιότι (dioti)ConjunctionStrong's 1360: On this account, because, for. From dia and hoti; on the very account that, or inasmuch as.theτὸ (to)Article - Nominative Neuter SingularStrong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.mindφρόνημα (phronēma)Noun - Nominative Neuter SingularStrong's 5427: Thought, purpose, aspirations. From phroneo; inclination or purpose.of theτῆς (tēs)Article - Genitive Feminine SingularStrong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.fleshσαρκὸς (sarkos)Noun - Genitive Feminine SingularStrong's 4561: Flesh, body, human nature, materiality; kindred. [is] hostileἔχθρα (echthra)Noun - Nominative Feminine SingularStrong's 2189: Enmity, hostility, alienation. Feminine of echthros; hostility; by implication, a reason for opposition.toεἰς (eis)PrepositionStrong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.God:Θεόν (Theon)Noun - Accusative Masculine SingularStrong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.It does not submitὑποτάσσεται (hypotassetai)Verb - Present Indicative Middle or Passive - 3rd Person SingularStrong's 5293: From hupo and tasso; to subordinate; reflexively, to obey.toτῷ (tō)Article - Dative Masculine SingularStrong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.God’sΘεοῦ (Theou)Noun - Genitive Masculine SingularStrong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.Law,νόμῳ (nomō)Noun - Dative Masculine SingularStrong's 3551: From a primary nemo; law, genitive case, specially, (including the volume); also of the Gospel), or figuratively.norοὐδὲ (oude)AdverbStrong's 3761: Neither, nor, not even, and not. From ou and de; not however, i.e. Neither, nor, not even.can it [do so].δύναται (dynatai)Verb - Present Indicative Middle or Passive - 3rd Person SingularStrong's 1410: (a) I am powerful, have (the) power, (b) I am able, I can. Of uncertain affinity; to be able or possible.Jump to PreviousAble Carnal Earthly Enmity Flesh God's Hostile Indeed Itself Law Mind Opposite Sinful State Subject Submit Towards