Romans Chapter 4 verse 24 Holy Bible
but for our sake also, unto whom it shall be reckoned, who believe on him that raised Jesus our Lord from the dead,
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But for us in addition, to whose account it will be put, if we have faith in him who made Jesus our Lord come back again from the dead,
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but on ours also, to whom, believing on him who has raised from among [the] dead Jesus our Lord,
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But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
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read chapter 4 in WBT
but for our sake also, to whom it will be accounted, who believe in him who raised Jesus, our Lord, from the dead,
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but also on ours, to whom it is about to be reckoned -- to us believing on Him who did raise up Jesus our Lord out of the dead,
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Ellicott's Commentary
Ellicott's Commentary for English Readers(24) That raised up.--It is an association of ideas which leads the Apostle up to this point. The birth of Isaac resembles the resurrection of Christ in that it involved the exercise of Omnipotence, and in that Omnipotence Abraham believed and we are to believe. The Apostle is further led to allude to the Resurrection (though he has not laid so much stress upon it hitherto) because of the place which it held in his theory of the gospel.Parallel Commentaries ...Greekbutἀλλὰ (alla)ConjunctionStrong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.alsoκαὶ (kai)ConjunctionStrong's 2532: And, even, also, namely. forδι’ (di’)PrepositionStrong's 1223: A primary preposition denoting the channel of an act; through.us,ἡμᾶς (hēmas)Personal / Possessive Pronoun - Accusative 1st Person PluralStrong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.to whomοἷς (hois)Personal / Relative Pronoun - Dative Masculine PluralStrong's 3739: Who, which, what, that. [righteousness] will be credited—λογίζεσθαι (logizesthai)Verb - Present Infinitive Middle or PassiveStrong's 3049: To reckon, count, charge with; reason, decide, conclude; think, suppose. for us whoτοῖς (tois)Article - Dative Masculine PluralStrong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.believeπιστεύουσιν (pisteuousin)Verb - Present Participle Active - Dative Masculine PluralStrong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.inἐπὶ (epi)PrepositionStrong's 1909: On, to, against, on the basis of, at. Him whoτὸν (ton)Article - Accusative Masculine SingularStrong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.raisedἐγείραντα (egeiranta)Verb - Aorist Participle Active - Accusative Masculine SingularStrong's 1453: (a) I wake, arouse, (b) I raise up. Probably akin to the base of agora; to waken, i.e. Rouse.JesusἸησοῦν (Iēsoun)Noun - Accusative Masculine SingularStrong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.ourἡμῶν (hēmōn)Personal / Possessive Pronoun - Genitive 1st Person PluralStrong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.LordΚύριον (Kyrion)Noun - Accusative Masculine SingularStrong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.fromἐκ (ek)PrepositionStrong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.[the] dead.νεκρῶν (nekrōn)Adjective - Genitive Masculine PluralStrong's 3498: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead.Jump to PreviousAccount Accounted Addition Believe Believers Credit Credited Dead Faith Imputed Jesus Ours Placed Raise Raised Reckoned Sake Sakes
