Romans Chapter 14 verse 6 Holy Bible
He that regardeth the day, regardeth it unto the Lord: and he that eateth, eateth unto the Lord, for he giveth God thanks; and he that eateth not, unto the Lord he eateth not, and giveth God thanks.
read chapter 14 in ASV
He who keeps the day, keeps it to the Lord; and he who takes food, takes it as to the Lord, for he gives praise to God; and he who does not take food, to the Lord he takes it not, and gives praise to God.
read chapter 14 in BBE
He that regards the day, regards it to [the] Lord. And he that eats, eats to [the] Lord, for he gives God thanks; and he that does not eat, [it is] to [the] Lord he does not eat, and gives God thanks.
read chapter 14 in DARBY
He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.
read chapter 14 in KJV
read chapter 14 in WBT
He who observes the day, observes it to the Lord; and he who does not observe the day, to the Lord he does not observe it. He who eats, eats to the Lord, for he gives God thanks. He who doesn't eat, to the Lord he doesn't eat, and gives God thanks.
read chapter 14 in WEB
He who is regarding the day, to the Lord he doth regard `it', and he who is not regarding the day, to the Lord he doth not regard `it'. He who is eating, to the Lord he doth eat, for he doth give thanks to God; and he who is not eating, to the Lord he doth not eat, and doth give thanks to God.
read chapter 14 in YLT
Pulpit Commentary
Pulpit CommentaryVerse 6. - He that regardeth the day, regardeth it unto the Lord (omit, as ill-supported, as well as unnecessary, and he that regardeth not, etc.); he that eateth, eateth unto the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks. Both parties are supposed to be equally desirous of serving God. The eater of whatsoever is set before him is so, as is shown by his thanking God for it - observe "for he giveth," etc. - and no creature of God can be polluting "if received with thanksgiving" (1 Timothy 4:5); the abstainer gives thanks too; and so his dinner of herbs is also hallowed to him. (Though it is not necessary to confine the thought to the practice of saying grace before meat, this is doubtless in view as expressing the asserted thankfulness. For proof of the custom, cf. Matthew 15:36; Acts 27:35; 1 Corinthians 10:30; 1 Corinthians 11:24; 1 Timothy 4:4, 5.) The general principle on which, in eating and drinking, as in all beside, Christians are of necessity supposed to act, and which both parties are to be credited with desiring to carry out, is set forth in vers. 7, 8, 9, which follow.
Ellicott's Commentary
Ellicott's Commentary for English Readers(6) Regardeth.--Much as we might say, "he who minds the day," or directs his thoughts and feelings to it.He that regardeth not the day, to the Lord he doth not regard it.--This clause is omitted by the best MSS. and editors.For he giveth God thanks.--By the saying of grace at meat, the meal, whatever it may be, is consecrated to God, and he who partakes of it shows that he does so in no irreverent spirit.
