Romans Chapter 10 verse 12 Holy Bible

ASV Romans 10:12

For there is no distinction between Jew and Greek: for the same `Lord' is Lord of all, and is rich unto all that call upon him:
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BBE Romans 10:12

And the Jew is not different from the Greek: for there is the same Lord of all, who is good to all who have hope in his name:
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DARBY Romans 10:12

For there is no difference of Jew and Greek; for the same Lord of all [is] rich towards all that call upon him.
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KJV Romans 10:12

For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
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WBT Romans 10:12


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WEB Romans 10:12

For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him.
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YLT Romans 10:12

for there is no difference between Jew and Greek, for the same Lord of all `is' rich to all those calling upon Him,
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Ellicott's Commentary

Ellicott's Commentary for English Readers(12) For the same Lord over all is rich.--Rather, for the same Lord (is Lord) over all, abounding, &c. Christ is the Lord alike of Jew and of Gentile. (Comp. Ephesians 4:5.)Parallel Commentaries ...GreekForγάρ (gar)ConjunctionStrong's 1063: For. A primary particle; properly, assigning a reason.there isἐστιν (estin)Verb - Present Indicative Active - 3rd Person SingularStrong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.noοὐ (ou)AdverbStrong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.differenceδιαστολὴ (diastolē)Noun - Nominative Feminine SingularStrong's 1293: Distinction, difference, separation. From diastellomai; a variation.betweenτε (te)ConjunctionStrong's 5037: And, both. A primary particle of connection or addition; both or also.JewἸουδαίου (Ioudaiou)Adjective - Genitive Masculine SingularStrong's 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah.andκαὶ (kai)ConjunctionStrong's 2532: And, even, also, namely. Greek:Ἕλληνος (Hellēnos)Noun - Genitive Masculine SingularStrong's 1672: From Hellas; a Hellen or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew.Theὁ (ho)Article - Nominative Masculine SingularStrong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.sameαὐτὸς (autos)Personal / Possessive Pronoun - Nominative Masculine 3rd Person SingularStrong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.LordΚύριος (Kyrios)Noun - Nominative Masculine SingularStrong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.[is Lord] of all,πάντων (pantōn)Adjective - Genitive Masculine PluralStrong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.[and] gives richlyπλουτῶν (ploutōn)Verb - Present Participle Active - Nominative Masculine SingularStrong's 4147: To become rich, be rich, abound in. From ploutizo; to be wealthy.toεἰς (eis)PrepositionStrong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.allπάντας (pantas)Adjective - Accusative Masculine PluralStrong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.whoτοὺς (tous)Article - Accusative Masculine PluralStrong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.callἐπικαλουμένους (epikaloumenous)Verb - Present Participle Middle - Accusative Masculine PluralStrong's 1941: (a) To call (name) by a supplementary (additional, alternative) name, (b) mid: To call upon, appeal to, address. on Him,αὐτόν (auton)Personal / Possessive Pronoun - Accusative Masculine 3rd Person SingularStrong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.Jump to PreviousAbounding Bestows Deliverance Difference Different Distinction Footing Gentile Good Greek Hope Infinitely Jew Kind Precisely Rich Riches Richly Towards