Revelation Chapter 4 verse 11 Holy Bible

Revelation 4 : 11 Bible Verse Songs

• Because of Who You Are by Vicki Yohe
• All Glory by Matt Redman
• You Are Worthy by Chris Shalom
• Worth It All by Chris McClarney
• Worthy is the Lamb by The McClures
• You Deserve It All by Josh Baldwin
• Revelation Song by Jenn Johnson
• Adoration by Life Center Worship
• Worthy One by Sovereign Grace Music
• The King in All His Beauty by Sovereign Grace Music
• Worthy by Eunice Njeri + Evelyn Wanjiru
• Sing Hosanna by Bright City
• Heartbeat by Elias Dummer
• Worthy Of Praises by Don Moen
• Sing Alleluia by Sinach
• Worthy Is The Lamb by Sinach
• My Worship by Leeland + Revere
• You deserve it. by Proclaim Music
• Every Nation (Every Soul) by Lindy & The Circuit Riders
• YOU ALONE by Steve Crown
• In the Presence of Angels by Laura Hackett Park
• So Worthy + Worthy Of It All by Gateway Worship + Various Artists
• Take All The Glory by Amplified Praise + Heavens Mutambira
• You Are Life by Life Center Worship
• Worthy by Israel & New Breed
• Revelation 4 by Todd Dulaney
• Alpha and Omega by Israel & New Breed
• All To Him by Hillsong Worship
• Lord I Give You My Heart by Hillsong Worship
• Worthy Of It All by Cece Winans + Bri Babineaux
• Only You by Jimmy D Psalmist
• Worthy by Elevation Worship
• Worthy, You Are Worthy by The Worship Initiative + Davy Flowers
• Umestahili Heshima by Dr Ipyana
• Worthy of it All by Circuit Riders + Lindy Conant
• You Deserve The Glory / No One by Nathaniel Bassey
• You Deserve The Glory / No One by Nathaniel Bassey

Pulpit Commentary

Pulpit CommentaryVerse 11. - Thou art worthy, O Lord; or, thou art worthy, our Lord and our God. In 13, the Syriac, Andreas, Arethas, Theodore-Stud., Arm., and many others, ἅγιος, "the holy one," is added. To receive glory and honour and power (τήν δόξαν, etc.). The presence of the article either (1) denotes universality, and the expression is thus equivalent to "all glory," "all honour," "all power; or (2) refers to the glory and honour mentioned in ver. 9. The former view seems more probable (cf. Revelation 1:6). The Church is represented as ascribing to God all power (δύναμιν); that power which he exercises in its fulness in heaven, and which, though partially abrogated on earth, he will nevertheless again take up, as foretold in Revelation 11:17. For thou hast created all things; or, for thou didst create all things (τὸ πάντα) - the universe. The representatives of creation thank God for their existence; the Church sees in his creation reason to ascribe power to him. Thus the reason for the doxology is given - "because thou didst create." And for thy pleasure; much better, as in the Revised Version, and because of thy will (διὰ τὸ θέλμα). When God willed it, the universe had no existence; again, when he willed it, the universe came into being. They are, and were created; or, they were, and were created (Revised Version). There are three variations in the reading of this passage: (1) η΅σαν is read in א al40 fere Vulgate, Coptic, Syriac, Arethas, Primasius (in another version), anon-Augustine, Haymo; . . .

Ellicott's Commentary

Ellicott's Commentary for English Readers(11) The doxology is three-fold. (See Note on Revelation 1:6.) It should run--"Worthy art Thou, O Lord, and our God,To receive the glory, and the honour, and the power,Because Thou didst create all things,And through (or, owing to--i.e., because of) Thy will they were (not ' are') and were created."The existence of all things was owing to the will of God, as also was the creation of all things, which was the realisation or manifestation of that will.