Revelation Chapter 2 verse 18 Holy Bible

ASV Revelation 2:18

And to the angel of the church in Thyatira write: These things saith the Son of God, who hath his eyes like a flame of fire, and his feet are like unto burnished brass:
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BBE Revelation 2:18

And to the angel of the church in Thyatira say: These things says the Son of God, whose eyes are like a flame of fire, and his feet like polished brass:
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DARBY Revelation 2:18

And to the angel of the assembly in Thyatira write: These things says the Son of God, he that has his eyes as a flame of fire, and his feet [are] like fine brass:
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KJV Revelation 2:18

And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet are like fine brass;
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WBT Revelation 2:18


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WEB Revelation 2:18

"To the angel of the assembly in Thyatira write: "The Son of God, who has his eyes like a flame of fire, and his feet are like burnished brass, says these things:
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YLT Revelation 2:18

`And to the messenger of the assembly of Thyatira write: These things saith the Son of God, who is having his eyes as a flame of fire, and his feet like to fine brass;
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Pulpit Commentary

Pulpit CommentaryVerses 18-29. - The epistle to the Church at Thyatira. The circuit now turns southwards. From Ephesus to Smyrna, and from Smyrna to Pergamum, was movement almost due north. Thyatira is on the Lycus, close to the Roman road between Pergamum and Sardis. It was refounded and named Thyatira by Seleucus Nicator, after the conquest of Persia by Alexander. It was strongly Macedonian in population; and it is worth noting that it is in Philippi, a city of Macedonia, that Lydia of Thyatira is found (Acts 16:14). An inscription in Greek and Latin shows that Vespasian restored the roads thereabouts. Three other inscriptions mention the dyers (οἱ βαφεῖς), for which Thyatira and the neighbourhood ('Iliad,' 4:141) were so famous, to which guild Lydia belonged (Acts 16:14). There is no allusion to the trade here; and modern authorities differ as to whether it survives or not at the present day. But the statement that "large quantities of scarlet cloth are sent weekly to Smyrna" (Macdonald's 'Life and Writings of St. John,' p. 187) seems to be decisive. Apollo, the sun god, was the chief deity at Thyatira, where he was worshipped under the Macedonian name of Tyrimnas. There is, perhaps, a reference by contrast to him in the epistle, in the opening description of the Son of God, and in "the morning star" to be given to "him that overcometh." A similar allusion to the worship of Dionysus was traced in the epistle to Smyrna. The modern name of the town is Ak-Hissar, "the white castle," so called from the rocky hill overhanging it, on which a fortress formerly stood. Of the nine thousand inhabitants, about three thousand are Christians, who have the trade of the place in their hands. The ancient Church of St. John the Divine has been turned into a mosque. This fourth and therefore central epistle is the longest of the seven. In some respects it is the most solemn of all. Here only is the majestic title, "the Son of God," introduced. In the introductory vision the expression used is "Son of man" (Revelation 1:13). "The Son of God," frequent in the Gospel and Epistles of St. John, occurs nowhere else in the Apocalypse. It may be suggested by Psalm 2:7, "Thou art my Son; this day have I begotten thee;" for Psalm 2:9 is quoted in ver. 27 (comp. also ver. 26 with Psalm 2:8). Verse 18. - Who hath his eyes like a flame (see notes on Revelation 1:14, 15).

Ellicott's Commentary

Ellicott's Commentary for English Readers(18) Thyatira was situated between Pergamos and Sardis, a little off the main road which connected these two cities. It was a Macedonian colony, founded by Alexander the Great after the overthrow of the Persian empire. The Macedonian colonists appear to have introduced the worship of Apollo, honoured as the Sun-god, under the name of Tyrimnas. It has been thought by some that the description here given of Christ--"the eyes of flame"--was selected in allusion to this worship of the Sun-god, under the form of some dazzlingly ornamented image. Certainly close commercial intercourse connected the daughter colony with its mother city. There seem to have been various mercantile guilds in the colony--bakers, potters, tanners, weavers, and dyers. The dye-trade was, perhaps, the most important. Lydia, the seller of purple, was in all likelihood connected with the guild of dyers; and her appearance in Philippi is an illustration of the trade relations of Macedonia and Thyatira. To her the Christian community at Thyatira may have owed its beginning. "She who had gone forth for a while, to buy and sell, and get gain, when she returned home may have brought home with her richer merchandise than any she had looked to obtain" (Trench). The population was of a mixed character, and included, besides Asiatics, Macedonians, Italians, and Chaldeans. The message which is sent to the Christians dwelling among them is from "the Son of God." This is noteworthy, when we remember how persistently the other term, "Son of Man," is used throughout the Book of Revelation, and that here only is the phrase "Son of God" used; but it suits, as does the whole description, the message which breathes the language of sovereignty and righteous sternness. The "eyes of flame" will search the reins and the hearts (Revelation 2:23); the "feet of fine brass" will tread down the enemies, and smooth the path before them, who will have power over the nations.