Revelation Chapter 18 verse 13 Holy Bible
and cinnamon, and spice, and incense, and ointment, and frankincense, and wine, and oil, and fine flour, and wheat, and cattle, and sheep; and `merchandise' of horses and chariots and slaves; and souls of men.
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And sweet-smelling plants, and perfumes, and wine, and oil, and well crushed grain, and cattle and sheep; and horses and carriages and servants; and souls of men.
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and cinnamon, and amomum, and incense, and unguent, and frankincense, and wine, and oil, and fine flour, and wheat, and cattle, and sheep, and of horses, and of chariots, and of bodies, and souls of men.
read chapter 18 in DARBY
And cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men.
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read chapter 18 in WBT
and cinnamon, incense, perfume, frankincense, wine, olive oil, fine flour, wheat, sheep, horses, chariots, bodies, and people's souls.
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and cinnamon, and odours, and ointment, and frankincense, and wine, and oil, and fine flour, and wheat, and cattle, and sheep, and of horses, and of chariots, and of bodies and souls of men.
read chapter 18 in YLT
Pulpit Commentary
Pulpit CommentaryVerse 13. - And cinnamon, and odours, and ointments, and frankincense; and cinnamon, and amomon, and incense, and ointment, and frankincense. These constitute the third class (see on ver. 12). Cinnamon, an Indian tree, was in use in the Levitical ritual (Exodus 30:23). It is referred to as a perfume in Proverbs 7:17. Amomon, which is emitted in the Textus Receptus, is found in א, A, C. P, etc. It is rendered in the Revised Version by "spice." Its use was similar to that of cinnamon. Its seeds are used under the name "cardamoms." And wine, and oil, and fine flour, and wheat. These form the fourth class (see on ver. 12; cf. Leviticus 2:1, 2). And beasts, and sheep, and horses, and chariots, and slaves; and cattle, etc. The word rendered "slaves" is σωμάτων, "bodies," i.e. slaves. At the word "horses" the nouns are again placed in the genitive (see on ver. 12). These form the fifth class (see on ver. 12). "Chariots," δέδη, is not the word used in Revelation 9:9. It is a word probably of Gaulish origin. And souls of men. The accusative again. Not in the ordinary acceptation of the word "souls," but rather "lives of men," as the Revised Version margin; that is, "living men." It is probable that the two expressions, "bodies" (vide supra) and "souls of men," refer to two classes of slaves.
