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Psalms Chapter 80 verse 17 Holy Bible

ASV Psalms 80:17

Let thy hand be upon the man of thy right hand, Upon the son of man whom thou madest strong for thyself.
read chapter 80 in ASV

BBE Psalms 80:17

Let your hand be on the man of your right hand, on the son of man whom you made strong for yourself.
read chapter 80 in BBE

DARBY Psalms 80:17

Let thy hand be upon the man of thy right hand, upon the son of man whom thou hast made strong for thyself.
read chapter 80 in DARBY

KJV Psalms 80:17

Let thy hand be upon the man of thy right hand, upon the son of man whom thou madest strong for thyself.
read chapter 80 in KJV

WBT Psalms 80:17

It is burnt with fire, it is cut down: they perish at the rebuke of thy countenance.
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WEB Psalms 80:17

Let your hand be on the man of your right hand, On the son of man whom you made strong for yourself.
read chapter 80 in WEB

YLT Psalms 80:17

Let Thy hand be on the man of Thy right hand, On the son of man Thou hast strengthened for Thyself.
read chapter 80 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 17. - Let thy hand be upon the man of thy right hand. Either upon Israel generally, or upon Ephraim - the northern kingdom - especially. A Judaean poet interceding for the rival state, is touching. Upon the son of man whom thou madest strong for thyself (comp. ver. 15 and the comment).

Ellicott's Commentary

Ellicott's Commentary for English Readers(17) Man of thy right hand.--This is manifestly a continuation of Psalm 80:15, and should follow it:--"Protect what thy right hand hath planted,The branch which thou hast made strong for thyself:Let thy hand be over the man of thy right hand,Over the son of man whom thou madest strong for thyself."A fine instance of the mode in which the thought can pass naturally from the figurative to the literal. The man of God's right hand is evidently the man protected by the right hand, but the expression introduces such a tautology that we suspect a misreading.In the words "son," "son of man," some see a reference to the Messiah. But the parallelism and context show that the poet is thinking of Israel as a community, of which the vine is the emblem.