Psalms Chapter 50 verse 23 Holy Bible
Whoso offereth the sacrifice of thanksgiving glorifieth me; And to him that ordereth his way `aright' Will I show the salvation of God. Psalm 51 For the Chief Musician. A Psalm of David; when Nathan the prophet came unto him, after he had gone in to Bathsheba.
read chapter 50 in ASV
Whoever makes an offering of praise gives glory to me; and to him who is upright in his ways I will make clear the salvation of God.
read chapter 50 in BBE
Whoso offereth praise glorifieth me; and to him that ordereth [his] way will I shew the salvation of God.
read chapter 50 in DARBY
Whoso offereth praise glorifieth me: and to him that ordereth his conversation aright will I shew the salvation of God.
read chapter 50 in KJV
Whoever offereth praise glorifieth me: and to him that ordereth his deportment aright will I show the salvation of God.
read chapter 50 in WBT
Whoever offers the sacrifice of thanksgiving glorifies me, And prepares his way so that I will show God's salvation to him."
read chapter 50 in WEB
He who is sacrificing praise honoureth Me, As to him who maketh a way, I cause him to look on the salvation of God!
read chapter 50 in YLT
Pulpit Commentary
Pulpit CommentaryVerse 23. - Whose offereth praise glorifieth me: and to him that ordereth his conversation aright will I show the salvation of God. As the wicked have their parting warning, so the godly have their parting encouragement. God is "glorified" (see ver. 15) by those who offer him praise from a sincere heart; and if a man will lay down for himself a straight path and pursue it, God will "show him his salvation;' i.e. will bring him to peace and blessedness.
Ellicott's Commentary
Ellicott's Commentary for English Readers(23) Offereth praise.--Better, sacrificeth thanksgiving, as in Psalm 50:14; the poet here sums up what he has previously said. This clause must therefore be considered as addressed to the sincere formalist, the next to the openly wicked.To him that ordereth . . .--Literally, as the text stands, placeth his way, which is hardly intelligible. The version of Symmachus suggests the reading tam, instead of sam, "to him who walks uprightly." But being plainly intended for the ungodly, we want in this clause some mention of amendment; and if the poet wrote shab, we get, literally, him who has turned his way, i.e., who has changed his course of life.
