Psalms Chapter 132 verse 6 Holy Bible

Pulpit Commentary

Pulpit CommentaryVerses 6-10. - The realization of David's design. The resting-place is, after a time, discovered and prepared. The ark is brought up and placed in it (1 Kings 8:1-11). The "priests" are" clothed with righteousness," and the "saints shout for joy." God "turns not away the face of his anointed," but accepts the costly offering. God himself "arises into his rest," and makes his presence visible from the mercy-seat (1 Kings 8:10, 11; 2 Chronicles 5:13, 14). Verse 6. - Lo, we heard of it at Ephratah. "It" is probably "the ark" - not yet mentioned, but a main object of the writer's thoughts; and "Ephratah" is the district south and west of Jerusalem, in which both Bethlehem and Kirjath-jearim were situated. And found it in the fields of the wood; rather, in the fields of Jaar. "Jaar" is a contracted and poetic name for Kirjath-jearim, where the ark remained from its return out of the country of the Philistines till David transferred it to Jerusalem (1 Chronicles 13:5-13).

Ellicott's Commentary

Ellicott's Commentary for English Readers(6) Lo, we heard.--This verse has been pronounced inexplicable, and yet the general intention is clear. The vow in which David declared his purpose has just been quoted, and that which is now said to have been heard and found can hardly be anything else than this purpose. In fact, the feminine suffix to the verbs points directly back to the word rendered afflictions in Psalm 132:1, which is really a feminine form. This being settled, we need not go from the plain direction of such places as Genesis 35:19; Genesis 48:7; Ruth 4:11; Micah 5:2, which pronounce the identity of Ephratah with Bethlehem, to seek any other locality which might possibly be so called. David's purpose would naturally be connected--especially after a long lapse of time--with the birthplace of his family. But though taking this poetical licence, the psalm keeps sufficiently close to history as to recognise in the discovery of the Ark at Kirjath-jearim an important, nay, a decisive step in the project of building the Temple. Though his purpose may not have been even dimly defined to David when he moved the Ark, history justly sees in that momentous change the initial step in the grander undertaking. That "the fields of the wood" (Heb., sedey-y?'ar) is one designation of Kirjath-jearim (city of Yaarim, which went by so many names: Jeremiah 26:20; Ezra 2:25; Joshua 15:10-11) there can be little doubt. We must not, of course, think here of David's contemporaries, but of those of the psalmist, who poetically are represented as taking important part in the early plans for building the Temple--just as we might say, speaking of our old cathedrals, "we built fine churches in those days." The poet makes them say, identifying themselves with the people of those distant times, while naturally the historical correctness suffers, "We heard his project at Bethlehem; we found out its meaning (saw it take shape) at Kirjath-jearim." For m?tsa, in the sense of "finding out the meaning or discerning," see Judges 14:12, "of a riddle." This sentence reminds one of a riddle by its form. . . .