Proverbs Chapter 5 verse 21 Holy Bible

ASV Proverbs 5:21

For the ways of man are before the eyes of Jehovah; And he maketh level all his paths.
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BBE Proverbs 5:21

For a man's ways are before the eyes of the Lord, and he puts all his goings in the scales.
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DARBY Proverbs 5:21

For the ways of man are before the eyes of Jehovah, and he pondereth all his paths.
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KJV Proverbs 5:21

For the ways of man are before the eyes of the LORD, and he pondereth all his goings.
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WBT Proverbs 5:21


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WEB Proverbs 5:21

For the ways of man are before the eyes of Yahweh. He examines all his paths.
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YLT Proverbs 5:21

For over-against the eyes of Jehovah are the ways of each, And all his paths He is pondering.
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Pulpit Commentary

Pulpit CommentaryVerse 21. - For the ways of man are before the eyes of the Lord. The obvious meaning here is that as "the eyes of the Lord are in every place, beholding the evil and the good" (Proverbs 15:3), there is no possibility of any act of immorality escaping God's notice. The consciousness of this fact is to be the restraining motive, inasmuch as he who sees will also punish every transgression. The great truth acknowledged here is the omniscience of God, a truth which is borne witness to in almost identical language in Job: "For his eyes are upon the ways of man, and he seeth all his goings" (Job 34:21; cf. 24:23 and Job 31:4). So Hanani the seer says to Asa King of Judah, "For the eyes of the Lord run to and fro throughout the whole earth" (2 Chronicles 16:9); and Jehovah says, in Jeremiah, "For mine eyes are upon all their ways, they are not hid from my face, neither is their iniquity hid from mine eyes" (Jeremiah 16:17; cf. 32:29); and again, in Hosea, "They are before my face" (Hosea 7:2), and the same truth is re-echoed in the Epistle to the Hebrews, in all probability gathered from our passage, "All things are naked and opened unto the eyes of him with whom we have to do" (Hebrews 4:13). The ways of man; i.e. the conduct of any individual man or woman; ish, "man," being used generically. Are before the eyes of the Lord; i.e. are an object on which Jehovah fixes his gaze and scrutiny. And he pondereth all his goings. The word "he pondereth" is in the original m'phalles, the piel participle of philles, piel of the unused kal, palas, and appears to be properly rendered in the Authorized Version. This verb, however, has various meanings: (1) to make level, or prepare, as in Proverbs 4:26 and Proverbs 5:6; (2) to weigh, or consider accurately, in which sense it is used here. So Gesenius, Lee, Buxtorf, and Davidson. Jehovah not only sees, but weighs all that a man does, wheresoever he be, and will apportion rewards and punishments according to a man's actions (Patrick). The German commentators, Delitzsch and Zockler, however, look upon the word as indicating the overruling providence of God, just as the former part of the verse refers to his omniscience, and render, "he marketh out," in the sense that the Lord makes it possible for a man to walk in the way of uprightness and purity. There is nothing inherently objectionable in this view, since experience shows that the world is regulated by the Divine government, but it loses sight to some extent of the truth upon which the teacher appears to be insisting, which is that evil actions are visited with Divine retribution.

Ellicott's Commentary

Ellicott's Commentary for English Readers(21) For the ways of man . . .--Another reason for avoiding sin is the certainty of detection by the Judge, whose "eyes run to and fro through the whole earth" (2Chronicles 16:9), comp. Psalm 11:4.