Proverbs Chapter 23 verse 27 Holy Bible
For a harlot is a deep ditch; And a foreign woman is a narrow pit.
read chapter 23 in ASV
For a loose woman is a deep hollow, and a strange woman is a narrow water-hole.
read chapter 23 in BBE
For a whore is a deep ditch; and a strange woman is a narrow pit.
read chapter 23 in DARBY
For a whore is a deep ditch; and a strange woman is a narrow pit.
read chapter 23 in KJV
read chapter 23 in WBT
For a prostitute is a deep pit; And a wayward wife is a narrow well.
read chapter 23 in WEB
For a harlot `is' a deep ditch, And a strange woman `is' a strait pit.
read chapter 23 in YLT
Pulpit Commentary
Pulpit CommentaryVerse 27. - The need of the emphatic injunction in ver. 26 is exemplified by the dangers of impurity. A deep ditch; as Proverbs 22:14. A strange woman is a narrow pit. (For "strange woman," equivalent to "harlot," see on Proverbs 2:16.) A narrow pit is one with a narrow month, from which, if one falls into it, it is difficult to extricate one's self. The verse indicates the seductive nature of the vice of unchastity: how easy it is to be led into it! how difficult to rise from it! Thus St. Chrysostom ('Hom. 11, in 1 Corinthians'), "When by unclean desire the soul is made captive, even as a cloud and mist darken the eyes of the body, so that desire intercepts the foresight of the mind, and suffers no one to see any distance before him, either precipice, or hell, or fear; but thenceforth, having that deceit as a tyrant over him, he comes to be easily vanquished by sin; and there is raised up before his eyes as it were a partition wall, and no windows in it, which suffers not the ray of righteousness to shine in upon the mind, the absurd conceits of lust enclosing it as with a rampart on all sides. And then, and from that time forward, the unchaste woman is everywhere meeting him - before his eyes, before his mind, before his thoughts, in station and presence. And as the blind, although they stand at high noon beneath the very central point of the heaven, receive not the light, their eyes being fast closed up; just so these also, though ten thousand doctrines of salvation sound in their ears from all quarters, having their soul preoccupied with this passion, stop their ears against all discourses of that kind. And they know it well who have made the trial. But God forbid that you should know it from actual experience!" The LXX. has changed the allusion: "For a strange house is a pierced wine jar (πίθος τετρημένος), and a strange well is narrow," where the idea seems to be that the private well, which is dug for the convenience of one family only, is not to be relied upon, and will yield not enough to supply others' wants. Hence would arise a warning against coveting a neighbour's wife. There is a Greek proverb about drawing wine into pierced jars (Xen., 'OEcon.,' 7:40).
Ellicott's Commentary
Ellicott's Commentary for English Readers(27) Strange woman (nokhriyyah).--See above, on Proverbs 2:16.
