Philippians Chapter 4 verse 6 Holy Bible

Philippians 4 : 6 Bible Verse Songs

• Put it On The Alter by Jessica Reedy
• Nothing But Prayer by Senzo
• Anxious by Sarah Reeves
• What a Friend We Have in Jesus by Fountainview Academy
• What a Friend We Have in Jesus by Acapeldridge
• IMELA (Thank You) by Nathaniel Bassey + Enitan Adaba
• I'll Trade My Worries For Worship by Ricky Dillard
• I Am Thankful by Paul Baloche
• All to You by Don Moen
• I Lay it All by Sovereign Grace Music
• Find Me by Hesler
• Bedtime Prayer by Twila Paris
• What a Friend We Have in Jesus by Alan Jackson
• I Don't Have To Worry by David Dunn
• Don't Let Go by Hope Darst
• Peace by Koryn Hawthorne + Jonathan McReynolds
• Anxiety Bows by Impact Worship
• Grateful by Collen Maluleke
• Trust in You by Anthony Brown
• Holy Water by Beckah Shae
• Peace From God by Cece Winans
• Anxious Heart by Jeremy Camp
• Anxious Heart by Jeremy Camp

Pulpit Commentary

Pulpit CommentaryVerse 6. - Be careful for nothing; rather, as R.V., in nothing be anxious. Μέριμνα is anxious, distracting care. St. Paul does not wish his converts to be careless, but to be free from that over-anxiety about worldly things which might distract their thoughts from the service of God, and hinder their growth in holiness. Comp. 1 Peter 5:7, where the apostle bids us cast all our care (μέριμνα) upon God. The thought of the Lord's nearness should lead us both to be forbearing in our relations to others, and also to keep ourselves free, as far as may be, from worldly anxieties. "He careth for us." But in everything by prayer and supplication with thanksgiving let your requests be made known unto God. "Curare et orare," says Bengel, "plus inter se pugnant quam aqua et ignis." In everything; in each emergency, little or great, as it arises, pray; cultivate the habit of referring all things, great or small, to God in prayer. The two words rendered "prayer" and "supplication" προσευχή and δέησις) occur together also in Ephesians 6:18; 1 Timothy 2:l and Ephesians 5:5. The first has been defined by Chrysostom and others as prayer to obtain a good; the second, prayer to avoid an evil Better, perhaps, as most modern commentators, προσευχή is the general word, covering the idea of prayer in its widest meaning; while δέησις is a special act of supplication for some particular object of need (see Trench, 'Synonyms of the New Testament,' sect. 51.). With thanksgiving. Thanksgiving is the necessary accompaniment of prayer; it ought never to be absent from our devotions; it springs out of that holy joy which St. Paul so constantly sets before us in this Epistle as the bounden duty of Christians. St. Paul himself is an example of constant thanksgiving. All his Epistles, except those to the Galatians, 1 Timothy, and Titus, open with a thanksgiving. In the dungeon at Philippi he and Silas "prayed and sang praises unto God" (Acts 16:25). Our requests, the things for which we ask, are to be made known unto God; πρὸς τὸν Θεόν before God, in the presence of God, by prayer, the general converse of the soul with God; and by supplication, direct petitions for the supply of our necessities. Indeed, he knows our necessities before we ask; but we are encouraged to make them known before him, as Hezekiah took the letter of Sennacherib and spread it before the Lord.

Ellicott's Commentary

Ellicott's Commentary for English Readers(6) Be careful for nothing.--An exact repetition of our Lord's command, "Take no thought" (in Matthew 6:25; Matthew 6:34). The prohibition is of that painful anxiety which is inevitable in all who feel themselves alone in mere self-dependence amidst the difficulties and dangers of life. It is possible to sink below this anxiety in mere levity and thoughtlessness; it is possible to rise above it by "casting our care on Him who careth for us," and knowing that we are simply "fellow-workers with Him" (1Peter 5:7; 2Corinthians 6:1). Hence the Apostle passes on at once to speak of the trustfulness of prayer.Prayer and supplication with thanksgiving.--By "prayer" is meant worship generally, so called (as in common parlance now) because in this state of imperfection prayer must be its leading element, as praise will be in the perfection of the future. (See Acts 2:42, where "the prayers" are among the essential marks of church membership.) To this general word is subjoined the distinction of the two great elements of worship, "supplication with thanksgiving." The very expression, however, shows that, though distinct, they are inseparable. (See Ephesians 6:18, and Note there.) Both words "prayer" and "supplication" have the article in the original, and may probably refer to the recognised worship of the Church. . . .