Numbers Chapter 21 verse 29 Holy Bible

ASV Numbers 21:29

Woe to thee, Moab! Thou art undone, O people of Chemosh: He hath given his sons as fugitives, And his daughters into captivity, Unto Sihon king of the Amorites.
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BBE Numbers 21:29

Sorrow is yours, O Moab! Destruction is your fate, O people of Chemosh: his sons have gone in flight, and his daughters are prisoners, in the hands of Sihon, king of the Amorites.
read chapter 21 in BBE

DARBY Numbers 21:29

Woe to thee, Moab! thou art undone, people of Chemosh: He gave his sons that had escaped, and his daughters into captivity to Sihon the king of the Amorites.
read chapter 21 in DARBY

KJV Numbers 21:29

Woe to thee, Moab! thou art undone, O people of Chemosh: he hath given his sons that escaped, and his daughters, into captivity unto Sihon king of the Amorites.
read chapter 21 in KJV

WBT Numbers 21:29

Woe to thee, Moab! thou art undone, O people of Chemosh: he hath given his sons that escaped, and his daughters, into captivity to Sihon king of the Amorites.
read chapter 21 in WBT

WEB Numbers 21:29

Woe to you, Moab! You are undone, people of Chemosh: He has given his sons as fugitives, His daughters into captivity, To Sihon king of the Amorites.
read chapter 21 in WEB

YLT Numbers 21:29

Wo to thee, O Moab, Thou hast perished, O people of Chemosh, He hath given his sons who escape -- Also his daughters -- Into captivity, to a king of the Amorite -- Sihon!
read chapter 21 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 29. - O people of Chemosh. עַם־כָּמוּשׁ. Chemosh was the national god of the Moabites (1 Kings 11:7; Jeremiah 48:7), and also to some extent of the Ammonites (Judges 11:24). It is generally agreed that the name is derived from the root כבש, to subdue, and thus will have substantially the same meaning as Milcom, Molech, and Baal; indeed it appears probable that there was a strong family likeness among the idolatries of Palestine, and that the various names represented different attributes of one supreme being rather than different divinities. Thus Baal and Ashtaroth (Judges 2:13) represented for the Zidonians the masculine and feminine elements respectively in the Divine energy. Baal himself was plural (Baalim, 1 Kings 18:18) in form, and either male or female (ἡ βάαλ in Hosea 2:8; Romans 11:4). In the inscription on the Moabite stone a god "Ashtar-Chemosh" is mentioned, and thus Chemosh is identified with the male deity of Phoenicia (Ashtar being the masculine form of Ashtoreth), while, on the other hand, it was almost certainly the same divinity who was worshipped under another name, and with other rites, as Baal-Peor (see on Numbers 25:3). On the coins of Areopolis Chemosh appears as a god of war armed, with fire-torches by his side. Human sacrifices were offered to him (2 Kings 3:26, 27), as to Baal and to Moloch. He hath given his sons, i.e., Chemosh, who could not save his own votaries, nor the children of his people.

Ellicott's Commentary