Numbers Chapter 20 verse 14 Holy Bible

ASV Numbers 20:14

And Moses sent messengers from Kadesh unto the king of Edom, Thus saith thy brother Israel, Thou knowest all the travail that hath befallen us:
read chapter 20 in ASV

BBE Numbers 20:14

Then Moses sent men from Kadesh to the king of Edom to say to him, Your brother Israel says, You have knowledge of all the things we have been through;
read chapter 20 in BBE

DARBY Numbers 20:14

And Moses sent messengers from Kadesh to the king of Edom, Thus says thy brother Israel: Thou knowest all the trouble that hath befallen us,
read chapter 20 in DARBY

KJV Numbers 20:14

And Moses sent messengers from Kadesh unto the king of Edom, Thus saith thy brother Israel, Thou knowest all the travail that hath befallen us:
read chapter 20 in KJV

WBT Numbers 20:14

And Moses sent messengers from Kadesh to the king of Edom, Thus saith thy brother Israel, Thou knowest all the travail that hath befallen us:
read chapter 20 in WBT

WEB Numbers 20:14

Moses sent messengers from Kadesh to the king of Edom, Thus says your brother Israel, You know all the travail that has happened to us:
read chapter 20 in WEB

YLT Numbers 20:14

And Moses sendeth messengers from Kadesh unto the king of Edom, `Thus said thy brother Israel, Thou -- thou hast known all the travail which hath found us;
read chapter 20 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 14. - And Moses sent messengers from Kadesh unto the king of Edom. On the kings of Edom see on Genesis 36:31. It would seem probable from Exodus 15:15 that the government was at that time (forty years before the present date) still in the hands of "dukes," and that the change had but recently taken place. It is stated in Judges 11:17 that Moses sent messengers at this time with a like request to the king of Moab. We are not indeed obliged to suppose that Jephthah, living 300 years after, stated the facts correctly; but there is no particular reason to doubt it in this case. That no mention of it is made here would be sufficiently explained by the fact that the refusal of Edom made the answer of Moab of no practical moment. That Moses asked a passage through the territory of Edom implies that he had renounced the idea of invading Canaan from the south. This was not on account of any insuperable difficulties presented by the character of the country or of its inhabitants, for such did not exist; nor on account of any supposed presence of Egyptian troops in the south of Palestine: but simply on account of the fact that Israel had deliberately refused to take the straight road into their land, and were therefore condemned to follow a long and circuitous route ere they reached it on an altogether different side. The dangers and difficulties of the road they actually traversed were, humanly speaking, far greater than any they would have encountered in any other direction; but this was part of their necessary discipline. Thy brother Israel. This phrase recalled the history of Esau and Jacob, and of the brotherly kindness which the former had shown to the latter at a time when he had him in his power (Genesis 33). Thou knowest all the travel that hath befallen us. Moses assumed that Edom would take a fraternal interest in the fortunes of Israel. The parallel was singularly close between the position of Jacob when he met with Esau, and the present position of Israel; we may well suppose that Moses intended to make this felt without directly asserting it.

Ellicott's Commentary

Ellicott's Commentary for English Readers(14) And Moses sent messengers from Kadesh . . . --The date of the occurrence related in this and the following verses is not stated. It might be inferred frem Judges 11:16-17 that the message to the Kings of Edom and Moab was sent soon after the exodus, and that it was in consequence of their refusal that the sojourn in Kadesh was prolonged: "And (or, So) Israel abode in Kadesh" (Judges 11:17). The account, however, is too summary to admit of any certain inference in regard to time. No difficulty is involved in the fact that Edom is represented in Genesis 36 as being governed by dukes, or chiefs (alluphim), whilst in this place we read of a king. It is possible that the form of government may have been changed, or, as in the case of the rulers of Midian, the same persons who in one place are described as kings may, in another place, be described as dukes, duces, or leaders. Comp. Numbers 31:8, where the five rulers of Midian are described as kings, with Joshua 13:21, where the same persons are described as princes or chiefs.Thus saith thy brother Israel.--The Edomites, as the descendants of Esau, who received the name of Edom (Genesis 25:30), were closely connected with the descendants of Jacob. . . .