Nehemiah Chapter 1 verse 3 Holy Bible

ASV Nehemiah 1:3

And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and the gates thereof are burned with fire.
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BBE Nehemiah 1:3

They said to me, The small band of Jews now living there in the land are in great trouble and shame: the wall of Jerusalem has been broken down, and its doorways burned with fire.
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DARBY Nehemiah 1:3

And they said to me, Those who remain, that are left of the captivity there in the province, are in great affliction and reproach; and the wall of Jerusalem is in ruins, and its gates are burned with fire.
read chapter 1 in DARBY

KJV Nehemiah 1:3

And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and the gates thereof are burned with fire.
read chapter 1 in KJV

WBT Nehemiah 1:3

And they said to me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and its gates are burned with fire.
read chapter 1 in WBT

WEB Nehemiah 1:3

They said to me, The remnant who are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and the gates of it are burned with fire.
read chapter 1 in WEB

YLT Nehemiah 1:3

and they say to me, `Those left, who have been left of the captivity there in the province, `are' in great evil, and in reproach, and the wall of Jerusalem is broken down, and its gates have been burnt with fire.'
read chapter 1 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 3. - The wall of Jerusalem also is broken down. It has been supposed, either that the demolition of the wall here referred to was quite recent, having occurred during the space of twelve years which intervenes between the Books of Ezra and Nehemiah, or else that it belonged to a time of depression which followed shortly after the completion of the temple by Zerubbabel (Ewald, 'History of Israel,' vol. 5. pp. 120, 121, and 148, note 3, E. Tr.); but there is really no reason to believe that the demolition effected under the orders of Nebuchadnezzar (2 Kings 25:10) had ever hitherto been repaired, or the restoration of the wall even attempted. The Samaritan accusation in Ezra 4:12 falls short of a statement that the wall was restored, and, if it asserted the fact, would be insufficient authority for it. The supposition of Ewald, that "as soon as the city was rebuilt, the attempt would be made to fortify it" (p. 121, note 3), ignores the jealousy of the Persians and their power to step in and prevent a subject town from fortifying itself.

Ellicott's Commentary

Ellicott's Commentary for English Readers(3) And they said.--Nehemiah's question and his friends answer refer first to the people and then to the city. As to the former the terms used have a deep pathos. Those who had returned to their country--now only the province--are, in the question, the Jews that had escaped; in the answer they are the Remnant that are left: both being from the captivity.In great affliction and reproach.--In distress because of the contempt of the people around. All these expressions are familiar in the prophets; but they are united here in a peculiar and affecting combination. As to the city, the report is that the walls were still "broken down": lying prostrate, with partial exceptions, as Nebuchadnezzar left them a hundred and forty-two years before (2Kings 25:10), and, moreover, what had not been recorded, "the gates thereof burned with fire." Though the Temple had been rebuilt, there is no valid reason for supposing that. the walls of the city had been in part restored and again demolished.