Micah Chapter 5 verse 5 Holy Bible

ASV Micah 5:5

And this `man' shall be `our' peace. When the Assyrian shall come into our land, and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight principal men.
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BBE Micah 5:5

And they will make waste the land of Assyria with the sword, and the land of Nimrod with the edge of the sword: he will give us salvation from the Assyrian when he comes into our country, when his feet come inside the limit of our land.
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DARBY Micah 5:5

And this [man] shall be Peace. When the Assyrian shall come into our land, and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight princes of men.
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KJV Micah 5:5

And this man shall be the peace, when the Assyrian shall come into our land: and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight principal men.
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WBT Micah 5:5


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WEB Micah 5:5

He will be our peace when Assyria invades our land, And when he marches through our fortresses, Then we will raise against him seven shepherds, And eight leaders of men.
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YLT Micah 5:5

And this `one' hath been peace, Asshur! when he doth come into our land, And when he doth tread in our palaces, We have raised against him seven shepherds, And eight anointed of man.
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Pulpit Commentary

Pulpit CommentaryVerses 5, 6. - § 9. Under Messiah's rule shall be peace. Cheyne considers these verses to have been inserted by an afterthought, either to explain the "many nations" and "many peoples" of Micah 4:11, 13, or to rectify the omission of the period of foreign rule. This may be reasonably allowed; but it is not necessary to the explanation of the paragraph, which is merely a further description of Messiah's kingdom. Verse 5. - And this Man shall be the Peace; and he shall be Peace; Vulgate, et erit iste Pax. This same Ruler will not only bring peace, and be the Author of peace, but be himself Peace; as Isaiah (Isaiah 9:5) calls him "Prince of Peace," and St. Paul (Ephesians 2:14) "our Peace." Peace personified (comp. Zechariah 9:9). It is best to put a full stop here, and remove the colon at "land" in the next clause. There may be an allusion to Solomon, the peaceful king, who erected the temple and whose reign exhibited the ideal of happy times. Septuagint, καὶ ἔσται αὐτῇ εἰρήνη, "and to her shall be peace." When the Assyrian shall come. The prophet, in this and the following verses, shows what is that peace which Messiah shall bring. Asshur is named as the type of Israel's deadliest foe, and as that which even then was threatening the kingdom: witness Sennaeherib's invasion in Hezekiah's time, when the angel of the Lord smote the alien army with sudden destruction (2 Kings 19.). The prophecy looks forward to a far distant future, when the world power is strayed against God's people; the details (as often in such prophecies) do not exactly suit the actual facts in contemporary history. Then shall we raise against him seven shepherds. We, the Israel of God, shall be enabled to repel the enemy. "Shepherds," i.e. princes, and those in abundance. "Seven" is the perfect number, representing completeness and rest. And eight principal men; or, princes among men, appointed by the Ruler as his subordinates and representatives. These are said to be "eight," to imply their great number: there should be a superabundance of able leaders. (On a similar use of numbers, see note on Amos 1:3.) The LXX. renders, ὀκτὼ δήγματα ἀνθρώπων, "eight attacks of men," reading differently.

Ellicott's Commentary

Ellicott's Commentary for English Readers(5) And this man shall be the peace--i.e., He shall Himself be Peace (after the same idiomatic expression David speaks of himself, "For my love they are my adversaries, but I am Prayer"--Psalm 109:4). This sentence is connected with the former instead of the following passage, with which the Authorised Version joins it.When the Assyrian shall come into our land.--This may refer to the imminent apprehension of the invasion of Sennacherib, but the actual event does not correspond to it. It may look forward to the time when the enemies of Israel attacked the Jews in the Maccabean period, and the shepherds, seven or eight--i.e., an indefinite number--successfully resisted the attacks upon the flock. The intention of the passage may be spiritually interpreted as pointing to the eight principal, strictly anointed men, who, as Christian pastors, receive their commission from the Messiah.