Matthew Chapter 5 verse 30 Holy Bible

ASV Matthew 5:30

And if thy right hand causeth thee to stumble, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body go into hell.
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BBE Matthew 5:30

And if your right hand is a cause of trouble to you, let it be cut off and put it away from you; because it is better to undergo the loss of one part, than for all your body to go into hell.
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DARBY Matthew 5:30

And if thy right hand be a snare to thee, cut it off and cast it from thee: for it is profitable for thee that one of thy members perish, and not thy whole body be cast into hell.
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KJV Matthew 5:30

And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
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WBT Matthew 5:30


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WEB Matthew 5:30

If your right hand causes you to stumble, cut it off, and throw it away from you: for it is profitable for you that one of your members should perish, and not your whole body be thrown into Gehenna.
read chapter 5 in WEB

YLT Matthew 5:30

`And, if thy right hand doth cause thee to stumble, cut it off, and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna.
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Pulpit Commentary

Pulpit CommentaryVerse 30. - Should be cast into hell; Revised Version, go into hell (εἰς γέενναν ἀπέλθῃ), both word and order laying stress, not on the action of the Judge, but on thy departure, either from things of time and sense, or from his presence (Matthew 25:46).

Ellicott's Commentary

Ellicott's Commentary for English Readers(30) If thy right hand offend thee.--The repetition of the same form of warning has, in part, the emphasis of iteration, but it points also to a distinct danger. Not the senses only, through which we receive impressions, but the gifts and energies which issue in action, may become temptations to evil; and in that case, if the choice must be made, it were better to forfeit them. The true remedy is, of course, found in so directing the will that eye and hand may each do its work in obedience to the law of righteousness.